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Sphere sovereignty is an alternative to the worldviews of ecclesiasticism and secularism (especially in its statist form). During the Middle Ages, a form of papal monarchy assumed that God rules over the world through the church. Ecclesiasticism was widely evident in the arts. Religious themes were encouraged by art's primary patron, the church.
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Protestants and Roman Catholics sometimes agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing.", [14 ...
Within the sphere of government, Christian democrats maintain that civil issues should first be addressed at the lowest level of government before being examined at a higher level, a doctrine known as subsidiarity. [22] These concepts of sphere sovereignty and subsidiarity are considered cornerstones of Christian democracy political ideology. [40]
According to Walter Ullmann, medieval Catholic scholars came close to envisioning and endorsing democracy in its modern form, [2] with Saint Thomas writing that the law should be formulated by "the whole community or the person who represents it" and describing a regime in which "all participate in the election of those who rule" as the best ...
The first state to recognize Christianity as its official religion was the Kingdom of Armenia in 301. [1] Christianity gained prominence in Roman politics during the reign of Constantine the Great, who favored Christianity and legalized its practice in the empire in 313. [2] Christians were also appointed to government positions at this time. [3]
As Christian Democratic political parties were formed, they adopted the Catholic social teaching of subsidiarity, as well as the neo-Calvinist theological teaching of sphere sovereignty, with both Catholics and Protestants agreeing "that the principles of sphere sovereignty and subsidiarity boiled down to the same thing".
The two kingdoms doctrine is a Protestant Christian theological concept that divides God's rule into two realms: the spiritual kingdom, where God governs through the gospel and the church, and the earthly kingdom, where God governs through law and civil authority.
God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes effect once creation exists for it to be expressed upon. If the sovereignty of God is considered one of his attributes, it is a temporal one. [9]