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A priest of Svantevit depicted on a stone from Arkona, now in the church of Altenkirchen, Rügen.. Slavic paganism, Slavic mythology, or Slavic religion is the religious beliefs, myths, and ritual practices of the Slavs before Christianisation, which occurred at various stages between the 8th and the 13th century.
At the Russian march in Lyublino (Moscow), neo-pagan symbolism was dominant. [35] The event in Lyublino was attended, in particular, by Vladimir Istarkhov, the author of the neo-pagan book "The Strike of the Russian Gods", and his "Russian Right Party". [36] Rodnoverie is a popular religion among Russian skinheads.
Russian Rodnover women with child. Scholars of religion regard Slavic Native Faith as a modern Pagan religion. [9] They also characterise it as a new religious movement. [10] The movement has no overarching structure, [11] or accepted religious authority, [12] and contains much diversity in terms of belief and practice. [13]
[3] [10] The coexistence of pagan and Christian beliefs in Russian culture is called "duality of religion" or "duality of belief", and was salient in much of Russian peasant culture. [3] [2] Certain pagan rituals and beliefs were tolerated and even supported by the Church. [3] In these instances, rites were reinterpreted as essentially Christian.
Tengrism is a term which encompasses the traditional ethnic and shamanic religions of the Turkic and Mongolic peoples, and modern movements reviving them in Russia. Paganism in Russia is primarily represented by the revival of the ethnic religions of the Russian Slavic people and communities, the Ossetians (Scythian), but also by those of ...
Slavic Native Faith (Rodnovery) has a theology that is generally monistic, consisting in the vision of a transcendental, supreme God (Rod, "Generator") which begets the universe and lives immanentised as the universe itself (pantheism and panentheism), present in decentralised and autonomous way in all its phenomena, generated by a multiplicity of deities which are independent hypostases ...
Also, no accounts written down directly by the pagan Slavs exist. During the Christianization missions, the deities, on the one hand, were demonized to deter from worshipping them, on the other hand, their characteristics and functions were assumed by the saints, which was supposed to make the new religion less alien.
In Russia, they were officially banned because they contradicted the canon. Such icons did not reflect Russian folk beliefs but were a subject of folk religion. [30] Popular orthodoxy is a social and cultural phenomenon. It developed gradually with the spread of Christianity in Russia.