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John 3:16's wording is deemed by Bible commentators to be straightforward, [69] concise, [70] and authoritative. [71] The verse is only 25 words long in the King James Version. [72] First, the verse begins with for to link with prior verse. [73] God here is understood to be God the Father, [74] the first person in the Trinity. [75]
"Although John 3:16 famously declares that one is saved by believing in the Son, the subsequent verses, particularly John 3:17 [25], delve deeper into the reasons behind this belief, suggesting that it is fundamentally a matter of the heart's affections, loving darkness rather than light. Theologians John Piper and R.C. Sproul emphasize that ...
Job states that his pain is not eased by speaking or by not speaking about it, as he firmly believes God is in charge of the world and treats Job as God pleases (verses 12–14). [16] Therefore Job called for help from a heavenly figure, who will argue Job's case with God (verse 21; cf. Job 9:33; 19:25; 31:35). [17]
Job and His Friends by Ilya Repin (1869) The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.
Job 21 is the 21st chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [ 1 ] [ 2 ] The book is anonymous; most scholars believe it was written around the 6th century BCE.
There have been many commentaries on the biblical Book of Job. Selecta of Job by Origen (d. c. 253) Commenttarium on Iob by Maximinus the Arian (4th century) a commentary by Pseudo-Ignatius (4th century) Exerpta in Job by Athanasius of Alexandria (d. 373) a commentary by Didymus the Blind (d. 398) a commentary by Hesychius of Jerusalem (5th ...
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them. But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven. And he laid his hands on them, and departed thence. Mark 10:13–16
The Interpreter's One-Volume Commentary on the Bible (1971) Harper's Bible Commentary, edited by James L. Mays (1988) The Oxford Bible Commentary, edited by John Barton and John Muddiman (2001) A notable recent specialist commentary is Commentary on the New Testament Use of the Old Testament (2007), edited by G. K. Beale and D. A. Carson.
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