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Ivanov's painting "Christ's Appearance to Mary Magdalene after the Resurrection" (lithograph, 1862) The painting, entitled Christ's Appearance to Mary Magdalene, was completed in December 1835 and exhibited in the artist's studio. One of the visitors was the writer Alexei Timofeev, who offered the following commentary on the painting: "‘The ...
File:Lavinia Fontana - Christ appears to Mary Magdalen. Noli me tangere, 1581.jpg cropped 35 % horizontally, -19 % vertically, rotated 90.3° using CropTool with precise mode. File usage
The Gospel of Philip mentions Mary Magdalene as one of three women named Mary "who always walked with the Lord" (Philip 59.6–11). The work also says that the Lord loved her more than all the disciples, and used to kiss her often (Philip 63.34–36). [14]
His sister and his mother and his companion were each a Mary. [6] In different places in the Gospel of Philip, Mary Magdalene is called Jesus's companion, partner or consort, using Coptic variants of the word koinōnos (κοινωνός), [9] of Greek origin, or the word hōtre, of Egyptian origin. [3] In this passage koinōnos is used.
John 20:16 is the sixteenth verse in the twentieth chapter of the Gospel of John in the New Testament of the Bible.The verse describes the moment that Mary Magdalene realizes that Jesus has returned from the dead, when she recognizes his voice calling her name.
Noli me tangere, also known as Christ Appearing to Mary Magdalene in the Garden, is a c. 1525 [1] painting by Correggio which depicts the noli me tangere interaction between Jesus and Mary Magdalene shortly after the Resurrection. It is currently in the collection of the Museo del Prado in Madrid.
Mary Magdalene [a] (sometimes called Mary of Magdala, or simply the Magdalene or the Madeleine) was a woman who, according to the four canonical gospels, traveled with Jesus as one of his followers and was a witness to his crucifixion and resurrection. [1]
In Mark 16:7 and Matthew 28:7 the angel(s) give the women the task to inform the disciples concerning Jesus' later appearance in Galilee, whereas in Luke 24:33 the two disciples from Emmaus return to Jerusalem to inform the eleven, but in John, Mary Magdalene is the one reporting both her meeting with Jesus and his message. [2] That it was Mary ...