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The re-evaluation of Jesus' family, particularly the role played after his death by his brother James, [90] has led scholars like Hans Küng to suggest that there was an early form of non-Hellenistic "Jewish Christianity" like the Ebionites, that did not accept Jesus' divinity and was persecuted by both Roman and Christian authorities.
The terms "conversion" and "Christianisation" are sometimes used interchangeably to refer to the adoption of Christianity; however, Lesley Abrams proposed that it is useful to use "conversion" to refer to the first transition, marked by a formal acceptance of Christianity such as baptism, and "Christianisation" to refer to the penetration of ...
The written gospel draws on an earlier oral tradition associated with Thomas. Some scholars argue that the Gospel of John was meant to oppose the beliefs of that community. [31] Some believe that Gnostic Christianity was a later development, some time around the middle or late 2nd century, around the time of Valentinus. [32]
Christian asceticism, however, developed a strong feeling against secular studies. As early as the fourth century Martin of Tours finds that men have better things to do than study. There are lettered monks at Lérins , but their scholarship is a relic of their early education, not acquired after their monastic profession.
Christian theology is the theology – the systematic study of the divine and religion – of Christian belief and practice. [1] It concentrates primarily upon the texts of the Old Testament and of the New Testament, as well as on Christian tradition. Christian theologians use biblical exegesis, rational analysis and argument. Theologians may ...
However, Calvin continues, the individual Christian is in no way absolved of his responsibility: “As far as we can, [we] shall endeavour to lead all men on earth to God” or “to draw poor souls out of hell“, so that he [i.e. God] may be “honored unanimously by all, and all may serve him.” [49]
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This passage concerning the function of faith in relation to the covenant of God is often used as a definition of faith. Υποστασις (hy-po'sta-sis), translated "assurance" here, commonly appears in ancient papyrus business documents, conveying the idea that a covenant is an exchange of assurances which guarantees the future transfer of possessions described in the contract.