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Rebecca [a] (/ r ɪ ˈ b ɛ k ə /) appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau.According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. [3]
After a while, Abimelech sees Isaac sporting (Hebrew mitsahek) with Rebekah and states that she must be Isaac's wife rather than his sister. Isaac and Abimelech Swear Friendship. This occurred at Beersheba. Abimelech then orders that Rebekah be left alone by the denizens of Gerar, on pain of death. Isaac goes on to spend a year in the area, and ...
Before Isaac was 40 (Genesis 25:20), [17] Abraham sent Eliezer, his steward, into Mesopotamia to find a wife for Isaac, from his nephew Bethuel's family. Eliezer chose the Aramean Rebekah for Isaac. After many years of marriage to Isaac, Rebekah had still not given birth to a child and was believed to be barren. Isaac prayed for her and she ...
Isaac's wife Rebekah gives birth to the twins Esau (meaning 'velvet'), father of the Edomites, and Jacob (meaning 'supplanter' or 'follower'). Esau was a couple of seconds older as he had come out of the womb first, and was going to become the heir; however, through carelessness, he sold his birthright to Jacob for a bowl of stew.
Laban first appears in the Hebrew Bible in Genesis 24:29–60 as the grown spokesman for his father Bethuel's house; he was impressed by the gold jewelry given to his sister on behalf of Isaac, and played a key part in arranging their marriage. Twenty years later, Laban's nephew Jacob was born to Isaac and Rebekah.
Sarah, Rebekah, Rachel, and Leah, Judaism's Four Matriarchs; Tamar, daughter-in-law, and then levirate wife, of Judah; Tamar, daughter of David, raped by Amnon; Yoav, relative of King David, impulsive military leader; Zilpah and Bilhah, additional wives of Jacob, mothers of four of the twelve Tribes; Zipporah, Moses' wife, daughter of Jethro, a ...
Rachel, like Sarah and Rebekah, remained unable to conceive. According to biblical scholar Tikva Frymer-Kensky, "The infertility of the matriarchs has two effects: it heightens the drama of the birth of the eventual son, marking Isaac, Jacob, and Joseph as special; and it emphasizes that pregnancy is an act of God." [5]
Milcah's son Bethuel moves to Padan-aram (also called Aram-Naharaim) and fathers Rebekah. [9] Milcah's granddaughter Rebekah eventually marries Milcah's cousin Isaac [10] and gave birth to Jacob [11] who became Israel. [12] There is a midrash that Milcah was the forebear of all prophets in the non-Jewish world. [13]