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Quran recitation by Saoud al-Shuraim on Google Play (free listening and free download) haramainrecordings.com - Recent recordings (audio / video) of Sa'ud al-Shuraim from Masjid al-Haram; shuraym.com - Unofficial Website of Imam al-Shuraim; Download Sheikh Sa'ud al-Shuraim's recitation of al-Quran in mp3 format
Most of these ten recitations are known by the scholars and people who have received them, and their number is due to their spreading in the Islamic world. [5] [6]However, the general population of Muslims dispersed in most countries of the Islamic world, their number estimated in the millions, read Hafs's narration on the authority of Aasim.
Pesukei dezimra (Jewish Babylonian Aramaic: פְּסוּקֵי דְּזִמְרָא, romanized: pǝsuqe ḏǝzimrāʾ "Verses of praise"; Rabbinic Hebrew: פַּסוּקֵי הַזְּמִירוֹת pasûqê hazzǝmîrôṯ "Verses of songs), or zemirot as they are called in the Spanish and Portuguese tradition, are a group of prayers that may be recited during Shacharit (the morning set of ...
There are ten recitations following different schools of qira'ates, each one deriving its name from a noted Quran reciter called qāriʾ. [6]These ten qira'ates are issued from the original seven which are confirmed (mutawatir) (Arabic: قِرَاءَاتٌ مُتَوَاتِرَةٌ) by these seven Quran readers who lived in the second and third century of Islam.
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[5] [10] On August 7, 1948, he was nominated mu'adhin of the Sidi Hamza Mosque and later, a muqriʾ (Arabic: مُقْرِئ, lit. 'reciter') at the same mosque. [12] He also supervised recitation centers in the al-Gharbia province. [12] Though a conflicting report claims he served at the Ahmad al-Badawi mosque for 10 straight years. [5]
A group of Muslim scholars argued that seven should be interpreted metaphorically, [20] due to the tendency of Arabs to use numbers such as 7, 70 and 700 to denote large quantities. In their view, the ahruf were intended to permit the recitation of the Quran in any Arabic dialect or a multiplicity of variants.
The mitzvah of Torah reading was based on the Biblical commandment of Hakhel (Deuteronomy 31:10–13), by which once every 7 years the entire people was to be gathered, "men, women and children," [9] and hear much of Deuteronomy, the final volume of the Pentateuch, read to them (see the closing chapters of the Talmudic tractate Sotah) by the King.