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Originating in ancient India, Vastu Shastra (Sanskrit: वास्तु शास्त्र, vāstu śāstra – literally "science of architecture" [2]) is a traditional Hindu system of architecture [3] [4] based on ancient texts that describe principles of design, layout, measurements, ground preparation, space arrangement, and spatial geometry. [5]
The Aparajitaprccha (lit. "the questions of Aparajit") is a 12th-century Sanskrit text of Bhuvanadeva with major sections on architecture (Vastu Shastra) and arts (Kala). Predominantly a Hindu text, it largely reflects the north and western Indian traditions. The text also includes chapters on Jain architecture and arts.
Samarangana Sutradhara (IAST: Samarāṅgaṇasūtradhāra) is an 11th-century poetic treatise on classical Indian architecture (vastu shastra) written in the Sanskrit language attributed to Paramara King Bhoja of Dhar.
Parshvanatha Temple, Khajuraho, the southeast corner, with guardians Indra (E) and Agni (SE). The Guardians of the Directions (Sanskrit: दिक्पाल, IAST: Dikpāla) are the deities who rule the specific directions of space according to Hinduism, Jainism and Vajrayāna Buddhism—especially Kālacakra.
According to Adam Hardy – an Indologist specializing in Hindu architecture and temples, the Manasara is a guide with prescriptions of ratios and rules for design and architecture, like other Vastu sastra texts that have survived. These prescriptions can be interpreted into a variety of drawings and forms after a careful study, but such ...
Shilpa Shastras (Sanskrit: शिल्प शास्त्र śilpa śāstra) literally means the Science of Shilpa (arts and crafts). [1] [2] It is an ancient umbrella term for numerous Hindu texts that describe arts, crafts, and their design rules, principles and standards.
Mayan is regarded to be the founder of the Vastu Shastra. [citation needed] In Tamil tradition, Mayan is known as the progenitor of the original Veda, called Pranava Veda, and is credited with the authorship of the Mayamata Vastu Shastra as well as the Aintiram (Aindra, a school of grammar connected with the Tolkappiyam).
The text of the Manjusri Vasthu Vidya Sastra is in Sanskrit but written in Sinhala script. Words such as "navadada" for nine indicate that the text is in Sinhala as well. E. W. Marasinghe dates the manuscript to the 5th or 6th century CE at the latest. It focuses on Buddhist monasteries. While the translator believes that this text is exclusively Sri Lanke