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[7] [a] Clearchus of Soli wrote that while Python was pursuing them, Leto stepped on a stone and, holding Apollo in her hands, cried ἵε παῖ (híe paî, meaning "shoot, child") to him, who was holding a bow and arrows. [10] Relief of Leto and her children running away from Python, 4th-3rd century BC, Michael C. Carlos Museum.
The iconography of military saints Theodore, George and Demetrius as horsemen is a direct continuation of the Roman-era "Thracian horseman" type iconography.The iconography of the dragon appears to grow out of the serpent entwining the "tree of life" on one hand, and with the draco standard used by late Roman cavalry on the other.
The word dragon derives from the Greek δράκων (drakōn) and its Latin cognate draco.Ancient Greeks applied the term to large, constricting snakes. [2] The Greek drakōn was far more associated with poisonous spit or breath than the modern Western dragon, though fiery breath is still attested in a few myths.
The names Sigurd and Siegfried do not share the same etymology. Both have the same first element, Proto-Germanic *sigi-, meaning victory.The second elements of the two names are different, however: in Siegfried, it is Proto-Germanic *-frið, meaning peace; in Sigurd, it is Proto-Germanic *-ward, meaning protection. [3]
In Norse mythology, Gram (Old Norse Gramr, meaning "Wrath"), [1] also known as Balmung or Nothung, is the sword that Sigurd used to kill the dragon Fafnir. [2] It is primarily used by the Völsungs in the Volsunga Saga. However, it is also seen in other legends, such as the Thidrekssaga in which it is wielded by Hildebrand.
At the beginning of the movie, viewers learn the dragon only wants to kill princesses of Queen Isabelle's royal family because Isabelle's ancestors had intruded into the female dragon's lair long ...
Saint George slaying the dragon, as depicted by Paolo Uccello, c. 1470. A dragonslayer is a person or being that slays dragons.Dragonslayers and the creatures they hunt have been popular in traditional stories from around the world: they are a type of story classified as type 300 in the Aarne–Thompson classification system. [1]
In his final moments, “House of the Dragon’s” King Viserys was, well, not quite himself. Enfeebled and riddled with disease, his final words were spoken in an empty, darkened room.