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"Jesus - An Interpretation" Chapter 1 is Thurman’s interpretation of Jesus. Thurman analyzes Jesus as a “religious subject rather than a religious object” (5). [1] He continues to say that one must consider the society Jesus had lived in and how that society might shed light on the relationship between Jesus’ teachings and the disinherited and/or underprivileged.
The Gospel of Luke expresses particular concern for the poor as the subjects of Jesus' compassion and ministry. In Luke's version of the Beatitudes , the poor are blessed as the inheritors of God's kingdom (Luke 6:20), [ 34 ] even as the corresponding curses are pronounced to the rich (Luke 6:24–26).
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
David Flusser, in a book titled Jesus and the Dead Sea Scrolls, has taken the phrase "sons of light" to mean the Essenes; their closed economic system is contrasted with that of other people who were less strict. [13] A Confessional Lutheran apologist commented: Jesus' parable of the unjust manager is one of the most striking in all the Gospels.
This parable compares building one's life on the teachings and example of Jesus to a flood-resistant building founded on solid rock. The Parable of the Wise and the Foolish Builders (also known as the House on the Rock), is a parable of Jesus from the Sermon on the Mount in the Gospel of Matthew as well as in the Sermon on the Plain in the Gospel of Luke ().
Jesus and the rich young man (also called Jesus and the rich ruler) is an episode in the life of Jesus recounted in the Gospel of Matthew 19:16–30, the Gospel of Mark 10:17–31 and the Gospel of Luke 18:18–30 in the New Testament. It deals with eternal life [1] [2] and the world to come. [3]
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