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The sculpture measures approximately 13.1 x 11.8 feet (4 x 3.6 meters) and weighs nearly 12 tons, making it one of the largest Aztec monoliths ever discovered—larger even than the Calendar Stone. The sculpture, carved in a block of pink andesite, presents the goddess in her typical squatting position and is vividly painted in red, white ...
Aztec mythology is the body or collection of myths of the Aztec civilization of Central Mexico. [1] The Aztecs were Nahuatl -speaking groups living in central Mexico and much of their mythology is similar to that of other Mesoamerican cultures.
This is a list of gods and supernatural beings from the Aztec culture, its religion and mythology. Many of these deities are sourced from Codexes (such as the Florentine Codex (Bernardino de Sahagún), the Codex Borgia (Stefano Borgia), and the informants). They are all divided into gods and goddesses, in sections.
The Annals list his victims according to the days of the Aztec calendar: old people on 1 Alligator; small children on 1 Jaguar, 1 Deer and 1 Flower; nobles on 1 Reed; everybody on 1 Death; and young people on 1 Movement. On 1 Rain, he shoots the rain, so that no rain falls, and on 1 Water, he causes drought.
White Tezcatlipoca is Quetzalcoatl that one important body of myths describes Quetzalcoatl as the priest-king of Tula, the capital of the Toltecs. He never offered human victims, only snakes, birds, and butterflies. But the god of the night sky, Tezcatlipoca, expelled him from Tula by performing feats of black magic. Quetzalcoatl wandered down ...
Macuiltochtli (pronounced [makʷiɬtoːtʃtɬi], 'Five Rabbit'; from Classical Nahuatl: macuilli, 'five' + tochtli, 'rabbit') is one of the five deities from Aztec and other central Mexican pre-Columbian mythological traditions who, known collectively as the Ahuiateteo, symbolized excess, over-indulgence and the attendant punishments and consequences thereof.
The nine regions of Mictlán (also known as Chiconauhmictlán) in Aztec mythology take shape within the Nahua worldview of space and time as parts of a universe composed of living forces. According to Mexica mythology, in the beginning, there were two primordial gods, Omecíhuatl and Ometecuhtli, whose children became the creator gods.
In Aztec mythology, Piltzintecuhtli [piɬt͡sinˈtekʷt͡ɬi] was a god of the rising sun, healing, [1] and visions, associated with Tōnatiuh. The name means "the Young Prince". It may have been another name for Tōnatiuh, but he is also mentioned as a possibly unique individual, the husband of Xōchiquetzal.