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The novel by Tony Hillerman, The Dark Wind, first published in 1982, discusses Hopi mythology throughout the story, as key characters are Hopi men, and events of the story occur near important shrines or during an important ceremony. The fictional Navajo sergeant Jim Chee works with fictional Hopi Albert "Cowboy" Dashee, who is a deputy for ...
The Hopi are Native Americans who primarily live in northeastern Arizona. The majority are enrolled in the Hopi Tribe of Arizona [2] and live on the Hopi Reservation in northeastern Arizona; however, some Hopi people are enrolled in the Colorado River Indian Tribes of the Colorado River Indian Reservation [2] at the border of Arizona and California.
In 1906, Qöyawayma joined a group of students traveling to study at the Sherman Institute in Riverside, California. In her four years at the school, she lived with a teacher's family, learning English and converting to Christianity. After returning home to Oraibi, she had difficulty readjusting to traditional Hopi life.
At the end of the story, Spider Grandmother helped the Payupki village escape an attack from the rival village Tsikuvi by advising the Payupki village leader to move the village and its people. [4] In The Story of Tiyo, Spider Grandmother is called "Spider Woman" and she helps Tiyo on his journey to the Far-Far-Below river to see where it travels.
Kokopelli and Kokopelli Mana as depicted by the Hopi. Kokopelli (/ ˌ k oʊ k oʊ ˈ p ɛ l iː / [1]) is a fertility deity, usually depicted as a humpbacked flute player (often with feathers or antenna-like protrusions on his head), who is venerated by some Native American cultures in the Southwestern United States.
The name Tano is a Spanish borrowing of an older Hopi-Tewa autonym tʰáánu tééwa. Tano is often encountered in the anthropological literature referring to the ancestors of the Arizona Tewa before they relocated to Hopi territory. The name Hano, similarly, is a borrowing of tʰáánu into Hopi as hááno, háánòwɨ, which was then Anglicized.
Helen Sekaquaptewa (1898-1990), was a Hopi Mormon homemaker, matriarch and storyteller, best known for her as-told-to memoir, Me and Mine: The Life Story of Helen Sekaquaptewa, which was compiled by her friend Louise Udall based on Sekaquaptewa's recollections. [1] [2] [3]
Alfred L. Kroeber at the University of California, Berkeley, was a key instigator of these efforts, and the University's publication series, such as the University of California Publications in American Archaeology and Ethnology, as well as the Journal of American Folklore and other national journals, were important outlets for the results of ...