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Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
The Parable of the Master and Servant is a parable told by Jesus in the New Testament, found only in Luke's Gospel (Luke 17:7–10). The parable teaches that when somebody "has done what God expects, he or she is only doing his or her duty."
At a deeper level, we are all the eleventh-hour workers; to change the metaphor, we are all honored guests of God in the kingdom. It is not really necessary to decide who the eleventh-hour workers are. The point of the parable—both at the level of Jesus and the level of Matthew's Gospel—is that God saves by grace, not by our worthiness.
Timothy is said to have been acquainted with the Scriptures since childhood. In 1 Corinthians 16:10, [14] there is a suggestion that he was by nature reserved and timid: "When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord". [15] Timothy's father was a Greek Gentile.
The Community of Christ points to Jesus Christ as the living Word of God [39] and it affirms the Bible (including but not limited to the Inspired Version of the Holy Scriptures) along with the Book of Mormon and the Doctrine and Covenants, as scripture for the church. The Community of Christ view of scripture is that it should be "reasonably ...
The phrase "the son of man came to serve" refers to a specific episode in the New Testament. In the Gospel of Matthew 20:20–28 and the Gospel of Mark 10:35–45, Jesus explains that he "came as Son of man to give his life as ransom". [1] The ransom paid by the Son of man is an element of a common doctrine of atonement in Christianity. [2]
[2] Even though there may be general signs that precede Jesus' Second Coming, the exact time is unknown. [2] This is a theme which has also been discussed earlier in Luke 12. [ 3 ] The reference to a wedding banquet in Luke 12:36 suggests a heavenly banquet, [ 3 ] and recalls the parable of the Ten Virgins , which follows this parable in Matthew.
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