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The story is recorded in both Greek and Latin sources. In the former, the farmer dies reproaching himself "for pitying a scoundrel", while in the version by Phaedrus the snake says that he bit his benefactor "to teach the lesson not to expect a reward from the wicked." The latter sentiment is made the moral in Medieval versions of the fable.
The Snake and the Farmer is a fable attributed to Aesop, of which there are ancient variants and several more from both Europe and India dating from Mediaeval times. The story is classed as Aarne-Thompson-Uther type 285D, and its theme is that a broken friendship cannot be mended. [ 1 ]
The first meaning of the story was not lost sight of, however. The Renaissance poet Hieronymus Osius keeps close to the original telling in his Latin version. A fowler is intent on preparing a snare of reeds and bird-lime, then catches sight of a thrush and inadvertently steps on the snake.
Angitia, snake goddess associated with magic and healing; Apollo, Greco-Roman god of light, music, healing, and the sun; Bona Dea, goddess of fertility, healing, virginity, and women; Cardea, goddess of health, thresholds and door hinges and handles; Carna, goddess who presided over the heart and other organs; Endovelicus, god of public health ...
The moral drawn in Mediaeval Latin retellings of the fable such as those of Adémar de Chabannes and Romulus Anglicus [7] was that one should learn from the misfortunes of others, but it was also given a political slant by the additional comment that "it is easier to enter the house of a great lord than to get out of it", as William Caxton expressed it in his English version. [8]
The Enchanted Snake or The Snake (Neapolitan: Lo serpe) [1] is an Italian fairy tale written by author Giambattista Basile in the Pentamerone, as the fifth story of the second day. [2] The tale is related to the international cycle of the Animal as Bridegroom or The Search for the Lost Husband , wherein a human maiden marries a prince cursed to ...
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The Snake in the Thorn Bush is a rare fable of Greek origin with a West Asian analogue. It is numbered 96 among Aesop's Fables in the Perry Index . [ 1 ] In Greek sources, a snake entwined in a thorn hedge is swept away by a flood and mocked by a fox with the words 'A wicked ship, and worthy of its sailor!'