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Gorgias admits under Socrates' cross-examination that while rhetoricians give people the power of words, they are not instructors of morality. Gorgias does not deny that his students might use their skills for immoral purposes (such as persuading the assembly to make an unwise decision, or to let a guilty man go free), but he says the teacher ...
Some texts suggest that Socrates had love affairs with Alcibiades and other young persons; others suggest that Socrates's friendship with young boys sought only to improve them and were not sexual. In Gorgias , Socrates claims he was a dual lover of Alcibiades and philosophy, and his flirtatiousness is evident in Protagoras , Meno (76a–c) and ...
Plato's dialogue Gorgias presents a counter-argument to Gorgias' embrace of rhetoric, its elegant form, and performative nature (Wardy 2). The dialogue tells the story of a debate about rhetoric, politics and justice that occurred at a dinner gathering between Socrates and a small group of Sophists.
Socratic dialogue (Ancient Greek: Σωκρατικὸς λόγος) is a genre of literary prose developed in Greece at the turn of the fourth century BC. The earliest ones are preserved in the works of Plato and Xenophon and all involve Socrates as the protagonist.
Callicles poses an immoralist argument that consists of four parts: “(1) a critique of conventional justice, (2) a positive account of ‘justice according to nature’, (3) a theory of the virtues, and (4) a hedonistic conception of the good.” [2] For the first aspect of the argument, Callicles supports the ruling of strong individuals and criticizes the weak for trying to undermine them.
When Socrates first met the rival lovers, he put little hope in conversation with the athletics enthusiast, who professed experience "in deeds (erga) and not in words (logoi)" (132d). But at the end he wins the crowd's applause by having shut up the "wiser" young man, so that it is the athletic rival who agrees with Socrates' conclusions (139a).
He was the pupil and successor of Gorgias and taught at Athens at the same time as Isocrates, to whom he was a rival and opponent.We possess two declamations under his name: On Sophists (Περὶ Σοφιστῶν), directed against Isocrates and setting forth the superiority of extempore over written speeches (a more recently discovered fragment of another speech against Isocrates [citation ...
Phaedrus and Socrates walk through a stream and find a seat in the shade. Phaedrus and Socrates both note how anyone would consider Socrates a foreigner in the countryside, and Socrates attributes this fault to his love of learning which "trees and open country won't teach," while "men in the town" will.