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An angel is a spiritual (without a physical body), heavenly, or supernatural being, usually humanoid with bird-like wings, often depicted as a messenger or intermediary between God (the transcendent) and humanity (the profane) in various traditions like the Abrahamic religions.
My help is God, of God's flock, Angel of Sagittarius Agiel: Zazel Christianity, Judaism, Islam Archangel, Seraph: The Intelligence Angels of all kinds, Guardian Angel of Saturn Ananiel: Christianity Watcher Storm of God, Angel of water, guard of the gates of the South Wind [1] Anush: Mandaeism Uthra Teacher of John the Baptist, miracle worker ...
Adherents believe that all angels are in human form with a spiritual body, and are not just minds without form. [10] There are different orders of angels according to the three heavens, [11] and each angel dwells in one of innumerable societies of angels. Such a society of angels can appear as one angel as a whole. [12]
Icon of a guardian angel Guardian Angel by Pietro da Cortona, 1656. A guardian angel is a type of angel that is assigned to protect and guide a particular person, group or nation. Belief in tutelary beings can be traced throughout all antiquity. The idea of angels that guard over people played a major role in Ancient Judaism.
In Islam, Michael, or Mīkāʾīl, [105] is the angel said to effectuate God's providence as well as natural phenomena, such as rain. [106] He is one of the four archangels along with Jibril (Gabriel, whom he is often paired with), ʾIsrāfīl (trumpeter angel) and ʿAzrāʾīl (angel of death). [107]
And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy". (Revelation, 19:10) The worship of angels (or angelolatry) primarily relates to either excessive honouring (or possibly invoking the names of) angels.
In the angelology of different religions, a hierarchy of angels is a ranking system of angels. The higher ranking angels have greater power and authority than lower ones, and different ranks have differences in appearance, such as varying numbers of wings or faces.
It identifies him as the angel that led the people of Israel through the wilderness after their exodus from Egypt (again referring to Exodus 23:21), and describes him as a heavenly priest. In the later Ecstatic Kabbalah, Metatron is a messianic figure. [53] The Zohar describes Metatron as the "King of the angels".
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