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In the biblical Books of Kings (2 Kings 18:4; written c. 550 BC), the Nehushtan (/ n ə ˈ h ʊ ʃ t ə n /; Hebrew: נְחֻשְׁתָּן, romanized: Nəḥuštān [nəħuʃtaːn]) is the bronze image of a serpent on a pole.
It is probable that despite the fact that the Temple/priestly intelligentsia might refrain or even forbade pronouncing the Tetragrammaton, at least the knowledge of the correct pronunciation of God's name (as was heard at least by the high priest until 70 CE) and respectively its utterance was common practice until at least the 1st century CE.
Nezha is often depicted as a youth, although he does sometimes appear as an adult from time to time. He is often shown flying in the sky riding on the Wind Fire Wheels (風火輪), has the Universe Ring (乾坤圈) around his body (sometimes in his left hand), the Red Armillary Sash (浑天绫) around his shoulders and a Fire-tipped Spear (火尖槍) in his right hand.
Jah or Yah (Hebrew: יָהּ , Yāh) is a short form of the tetragrammaton יהוה (YHWH), the personal name of God: Yahweh, which the ancient Israelites used. The conventional Christian English pronunciation of Jah is / ˈ dʒ ɑː /, even though the letter J here transliterates the palatal approximant (Hebrew י Yodh).
The Tetragrammaton in Phoenician (12th century BCE to 150 BCE), Paleo-Hebrew (10th century BCE to 135 CE), and square Hebrew (3rd century BCE to present) scripts. The Tetragrammaton [note 1] is the four-letter Hebrew theonym יהוה (transliterated as YHWH or YHVH), the name of God in the Hebrew Bible.
Dying for God, contains an introductory summary of Baháʼí terminology and transliteration used in academic literature. Arabic, Proper pronunciation of, by the Universal House of Justice. All Words – Bahaʼi Glossary, a Spoken Dictionary of Bahaʼi Words and Phrases – BahaIQ
The various names for God in Sikhism may stem from either the Indic traditions or the Islamic one. [12] Others are unique to the Sikh tradition, such as Waheguru , Akal Purakh, and Sarabloh . Employment of these terms does not mean Sikhs accept the religious context they are understood in their original sources. [ 12 ]
One reason for the lesser use of niqqud is that it no longer reflects the current pronunciation. In modern Hebrew, tzere is pronounced the same as segol, although they were distinct in Tiberian Hebrew, and pataḥ the same as qamatz. To the younger generation of native Hebrew speakers, these distinctions seem arbitrary and meaningless; on the ...