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The Argument from Evolution against God's existence is a philosophical argument that attempts to prove the non-existence of God by using the theory of evolution. The argument is based on the idea that the theory of evolution provides a natural explanation for the diversity of life on Earth, and therefore, there is no need to invoke a divine ...
The argument from reason is a transcendental argument against metaphysical naturalism and for the existence of God (or at least a supernatural being that is the source of human reason). The best-known defender of the argument is C. S. Lewis. Lewis first defended the argument at length in his 1947 book, Miracles: A Preliminary Study.
It should only contain pages that are Arguments against the existence of God or lists of Arguments against the existence of God, as well as subcategories containing those things (themselves set categories). Topics about Arguments against the existence of God in general should be placed in relevant topic categories
Theodore Drange proposed a version of the nonbelief argument in 1996. He considers the distinction between culpable and inculpable nonbelief to be unhelpful in the argument, arguing instead that the mere existence of nonbelief is evidence against the existence of God. A semi-formal presentation of the argument is as follows: [39] If God exists ...
The argument from poor design is sometimes interpreted, by the argumenter or the listener, as an argument against the existence of God, or against characteristics commonly attributed to a creator deity, such as omnipotence, omniscience, or personality. In a weaker form, it is used as an argument for the incompetence of God.
The logical argument from evil argued by J. L. Mackie, and to which the free-will defense responds, is an argument against the existence of God based on the idea that a logical contradiction exists between four theological tenets often attributes to God. Specifically, the argument from evil asserts that the following set of propositions are, by ...
American philosopher of religion William L. Rowe notably believed that the structure of the ontological argument was such that it inherently begs the question of God's existence, that is to say, that one must have a presupposed belief in God's existence in order to accept the argument's conclusion. To illustrate this, Rowe devises the concept ...
The watchmaker analogy or watchmaker argument is a teleological argument, an argument for the existence of God.In broad terms, the watchmaker analogy states that just as it is readily observed that a watch (e.g.: a pocket watch) did not come to be accidentally or on its own but rather through the intentional handiwork of a skilled watchmaker, it is also readily observed that nature did not ...