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The first derives it from ish sakar, meaning man of hire, in reference to Leah's hire of Jacob's sexual favours for the price of some mandrakes. [7] The second derives it from yesh sakar, meaning there is a reward, in reference to Leah's opinion that the birth of Issachar was a divine reward for giving her handmaid Zilpah to Jacob as a ...
The tribe of Issachar is also said to have been most influential in making proselytes (Gen. R. 98:12; comp. Sifre, Deut. 364). Although Issachar was the ninth son of Jacob, the prince of his tribe was the second to bring the offering for the dedication of the altar (Numbers 7:18-23), because the tribe was well versed in Torah (Gen. R. 72:4).
Issachar (Hebrew: יִשָּׂשכָר, Modern: Yīssaḵar, Tiberian: Yīssāḵār, "reward; recompense") was, according to the Book of Genesis, a son of Jacob and Leah (the fifth son of Leah, and ninth son of Jacob), and the founder of the Israelite tribe of Issachar. Issachar or Yissakhar may also refer to: Issachar Baer Berenstein
The Tribe of Issachar: R' David Kimchi (ReDaK) to I Chronicles 9:1 expounds that there remained from the tribes of Ephraim, Manasseh, Issachar and Zebulun in the territory of Judah after the exile of the ten tribes. This remnant returned with the tribe of Judah after the Babylonian Exile. [24]
Issachar (Hebrew: יִשָּׂשכָר, Modern: Yīssaḵar, Tiberian: Yīssāḵār, "reward; recompense") was, according to the Book of Genesis, a son of Jacob and Leah (the fifth son of Leah, and ninth son of Jacob), and the founder of the Israelite Tribe of Issachar. Issachar may also refer to: Tribe of Issachar; Issachar (given name)
[1] The son of Puah [note 1] and the grandson of Dodo from the tribe of Issachar, he had the same name as one of the sons of Issachar who migrated to Egypt with Jacob his grandfather in Genesis 46:13. Of all the biblical judges, the least is written about Tola. None of his deeds are recorded. The entire account from Judges 10:1-2 follows:
Delegation of the Northern Kingdom of Israel, bearing gifts to the Assyrian ruler Shalmaneser III, c. 840 BCE, on the Black Obelisk, British Museum. The scriptural basis for the idea of lost tribes is 2 Kings 17:6: "In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away unto Assyria, and placed them in Halah, and in Habor, on the river of Gozan, and in the ...
Consequently, in Jewish tradition, the tribe of Zebulun was considered to have a symbiotic relationship with the tribe of Issachar, its neighbour and a tribe that traditionally was seen as having many scholars, whereby Zebulun would financially support Issachar's devotion to study and teaching of the Torah, in exchange for a share of the ...