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As an example, the literary work Bhagavata Purana deploys rasa, presenting the bhakti of Krishna in aesthetic terms. The rasa it presents is an emotional relish, a mood called Sthayi Bhava. This development towards a relishable state is created through emotional conditions which are called Vibhavas, Anubhavas and Sanchari Bhavas.
There is no one single word in modern Western languages that can render the various shades of meaning of the word Brahman in the Vedic literature, according to Jan Gonda. [32] In verses considered as the most ancient, the Vedic idea of Brahman is the "power immanent in the sound, words, verses and formulas of Vedas".
To give an example: the ideal form of a circle is a perfect circle, something that is physically impossible to make manifest; yet the circles we draw and observe clearly have some idea in common—the ideal form. Plato proposed that these ideas are eternal and vastly superior to their manifestations, and that we understand these manifestations ...
For example, in written text each symbol or letter conveys information relevant to the word it is part of, each word conveys information relevant to the phrase it is part of, each phrase conveys information relevant to the sentence it is part of, and so on until at the final step information is interpreted and becomes knowledge in a given domain.
For example, Sarasvati Rahasya Upanishad, one of several Upanishads of the bhakti school of Hinduism, starts out with prayers to Goddess Sarasvati. She is the Hindu goddess of knowledge, learning and creative arts; [45] her name is a compound word of sara [46] and sva, [47] meaning "essence of self". After the prayer verses, the Upanishad ...
Kar seva (Gurmukhi: ਕਰ ਸੇਵਾ), from the Sanskrit words kar, meaning hands or work, and seva, meaning service, [6] [7] another concept of Sikhism, is often translated as "voluntary labour". A volunteer for kar seva is called a kar sevak (voluntary labourer)—someone who freely offers their services to a religious cause. [ 8 ]
[14] [15] The first chapter of the Brahmana is short and concerns ritual-related hymns to celebrate a marriage ceremony [16] and the birth of a child. [14] The second chapter of the Brahmana is short as well and its mantras are addressed to divine beings at life rituals. The last eight chapters are long, and are called the Chandogya Upanishad. [14]
Essence (Latin: essentia) has various meanings and uses for different thinkers and in different contexts.It is used in philosophy and theology as a designation for the property or set of properties or attributes that make an entity the entity it is or, expressed negatively, without which it would lose its identity.