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The Dashavatara (Sanskrit: दशावतार, IAST: daśāvatāra) are the ten primary avatars of Vishnu, a principal Hindu god. Vishnu is said to descend in the form of an avatar to restore cosmic order. [1] The word Dashavatara derives from daśa, meaning "ten", and avatāra, roughly equivalent to "incarnation".
Hayagriva (Sanskrit: हयग्रीव IAST hayagrīva, lit. ' horse-necked one ') is a Hindu deity, the horse-headed avatar of Vishnu.The purpose of this incarnation was to slay a danava also named Hayagriva (A descendant of Kashyapa and Danu), who had the head of a horse and the body of a human.
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A popular epithet of Vishnu is Shankha-chakra-gada-pani, "he who holds in his hands shankha, chakra, and gada". [6] Generally, the gada is held in the lower (natural) left hand of Vishnu in contemporary images. The gada sometimes also appears in the depictions of Vishnu's avatars Matsya, Kurma, Varaha and Narasimha.
Some declared, states Noel Sheth, that every living creature is an avatar of Vishnu. [29] The Pancharatra text of Vaishnavism declares that Vishnu's avatars include those that are direct and complete (sakshad), indirect and endowed (avesha), cosmic and salvific (vyuha), inner and inspirational (antaryamin), consecrated and in the form of image ...
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In Hinduism, Rishabha is one of the twenty-four avatars of Vishnu in the Bhagavata Purana. [1] [2] [3] Some scholars identify this avatar to be the same as the first tirthankara of Jainism, Rishabhanatha. [3] [4] Shaiva texts like the Linga Purana regard Rishabha to be among the 28 avatars of Shiva. [5]
The Bhagavata Purana (c. 16th century) is centred around Krishna, a Vishnu avatar. Vishnu is the primary focus of the Vaishnavism-focused Puranas genre of Hindu texts. Of these, according to Ludo Rocher, the most important texts are the Bhagavata Purana, Vishnu Purana, Nāradeya Purana, Garuda Purana and Vayu Purana. [92]
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