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The crucifixion of Jesus was the death of Jesus by being nailed to a wooden cross. It occurred in 1st-century Judaea, most likely in AD 30 or AD 33. It is described in the four canonical gospels, referred to in the New Testament epistles, and later attested to by other ancient sources.
Calvary (Latin: Calvariae or Calvariae locus) or Golgotha (Biblical Greek: ΓολγοθαΎ¶, romanized: Golgothâ) was a site immediately outside Jerusalem's walls where, according to Christianity's four canonical gospels, Jesus was crucified. [1] Since at least the early medieval period, it has been a destination for pilgrimage.
Crucifixion has been used in some countries as recently as the 21st century. [3] The crucifixion of Jesus is central to Christianity [1] and the cross (sometimes depicted with Jesus nailed to it) is Christianity's preeminent religious symbol. His death is the most prominent example of crucifixion in history, which in turn has led many cultures ...
The soldiers then crucified Jesus and cast lots for his clothes. Above Jesus' head on the cross was the inscription King of the Jews, and the soldiers and those passing by mocked him about the title. Jesus was crucified between two convicted thieves, one of whom rebuked Jesus, while the other defended him.
Jesus[d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a 1st-century Jewish preacher and religious leader. [10] He is the central figure of Christianity, the world's largest religion.
The historicity of Jesus is the question of whether Jesus historically existed (as opposed to being a purely mythological figure). The question of historicity was generally settled in scholarship in the early 20th century. [1][2][3][note 1] Today scholars agree that a Jewish man named Jesus of Nazareth did exist in the Herodian Kingdom of Judea ...
The Church of the Holy Sepulchre, [a][b] also known as the Church of the Resurrection, [c] is a fourth-century church in the Christian Quarter of the Old City of Jerusalem. The church is also the seat of the Greek Orthodox Patriarchate of Jerusalem. [1] Some consider it the holiest site in Christianity and it has been an important pilgrimage ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
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