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Pascendi Dominici gregis (English: Feeding the Lord's Flock) is a papal encyclical letter, subtitled "On the Doctrines of the Modernists", promulgated by Pope Pius X on 8 September 1907. [ 1 ] Context
Pascendi dominici gregis: On the Doctrine of the Modernists: 8 September 1907: 12. Communium rerum: On St. Anselm of Aosta: 21 April 1909: 13. Editae saepe: On St. Charles Borromeo: 26 May 1910: 14. Notre charge apostolique “Our Apostolic Mandate” On socialist doctrines of the Sillon movement: 15 August 1910: 15. Iamdudum
The oath marked the culmination of Pius X's campaign against the theological movement of Modernism, which he extensively analyzed and denounced as heretical in his 1907 encyclicals Pascendi Dominici gregis and Lamentabili sane exitu.
Pascendi dominici gregis, Pius X, 8 September 1907; International Catholic University: James Hitchcock, Introduction to Modernism: Essays with bibliography arranged by subjects, headed "Note: Most of the works dealing with Modernism are sympathetic to the Modernists, and students should maintain a critical stance towards the assigned readings."
An English translation runs to more than 115 pages. [37] Asked in 2003 whether the almost 100-year-old Catechism of Saint Pius X was still valid, Cardinal Joseph Ratzinger said: "The faith as such is always the same. Hence the Catechism of Saint Pius X always preserves its value. Whereas ways of transmitting the contents of the faith can change ...
Madonna and Child, Master of Badia a Isola, c.1300. Mariological papal documents have been a major force that has shaped Roman Catholic Mariology over the centuries. Mariology is developed by theologians on the basis not only of Scripture and Tradition but also of the sensus fidei of the faithful as a whole, "from the bishops to the last of the faithful", [1] and papal documents have recorded ...
With the explicit condemnation of modernism by Pope Pius X, first in the decree Lamentabili sane exitu of July 1907 and then in the encyclical Pascendi dominici gregis of September 1907, Tyrrell's fate was sealed. Tyrrell wrote two letters to The Times in which he strongly criticized that encyclical. [3]
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