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shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. The World English Bible translates the passage as: For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. The Novum Testamentum Graece ...
In the King James Version of the Bible the text reads: Blessed are they which do hunger and thirst after righteousness: for they shall be filled. The World English Bible translates the passage as: Blessed are those who hunger and thirst after righteousness, for they shall be filled. The Novum Testamentum Graece text is:
In the King James Version of the Bible the text reads: Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: The World English Bible translates the passage as: Enter in by the narrow gate; for wide is the gate and broad is the
Hilary of Poitiers: It is the nature of a light to emit its rays whithersoever it is carried about, and when brought into a house to dispel the darkness of that house.. Thus the world, placed beyond the pale of the knowledge of God, was held in the darkness of ignorance, till the light of knowledge was brought to it by the Apostles, and thenceforward the knowledge of God shone bright, and from ...
In the King James Version of the Bible the text reads: Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. John 6:40 “And this is the will of him that sent me,
Text of Matthew 5:3 in the Beatitudes at Our Lady of Peace Shrine, along I-80 in Pine Bluffs, Wyoming (2016).. Blessed are the poor in spirit, for theirs is the Kingdom of Heaven.
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
The Hebrew scriptures were an important source for the New Testament authors. [13] There are 27 direct quotations in the Gospel of Mark, 54 in Matthew, 24 in Luke, and 14 in John, and the influence of the scriptures is vastly increased when allusions and echoes are included, [14] with half of Mark's gospel being made up of allusions to and citations of the scriptures. [15]
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