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Nygren therefore argues that agape is the only truly Christian kind of love, and that eros turns us away from God. Either we love others and God in the manner of eros, purely for ourselves, in which case we do not really love them at all; or we love them in the manner of agape, for themselves, with a true love, in which case we act against our ...
The original manuscript of the poem, BL Harley MS 2253 f.63 v "Alysoun" or "Alison", also known as "Bytuene Mersh ant Averil", is a late-13th or early-14th century poem in Middle English dealing with the themes of love and springtime through images familiar from other medieval poems.
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Marguerite Porete (French: [maʁɡ(ə)ʁit pɔʁɛt]; 13th century – 1 June 1310) was a Beguine, a French-speaking mystic and the author of The Mirror of Simple Souls, a work of Christian mysticism dealing with the workings of agape (divine love).
Odds bodkins is an archaic English minced oath of the Middle Ages and later.. Odds bodkins is generally considered to probably be a euphemism for "God's body" [1] (or possibly "God's dear body"), [2] although "God's dagger" [2] or "God's [crucifixion] nails" [3] has also been suggested as a possible source, as "bodkin" was current in the Middle Ages as a term for many small sharp implements ...
The three sons correspond to the three worlds, born of love. Cambell's battle with the three sons is an allegory of "man's battle with the three worlds to find his place in the universe, to establish harmony in God's creation, and ultimately to achieve salvation". [ 4 ]
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This verse, as with Matthew 5:37, is vague on evil. It could be interpreted as a reference to the Evil One, i.e. Satan, the general evil of the world, as translated by the KJV, or the evil of specific individuals, as is translated by the WEB. The third interpretation is the one held by most modern scholars.