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In 1996, the documentary Mysteries of the Bible presented an overview of the theories related to the travels of Jesus to India and interviewed a number of scholars on the subject. [ 47 ] Edward T. Martin's book King of Travelers: Jesus' Lost Years in India (2008) was used as the basis for Paul Davids ' film Jesus in India (2008) shown on the ...
Ghulam Ahmad, however, asserts that Jesus reached India only after the crucifixion and that Buddhists later reproduced elements of the Gospels in their scriptures. He argues that Jesus also preached to Buddhist monks, some of whom were originally Jews, who accepted him as a manifestation of the Buddha, the 'promised teacher', and mingled his ...
Jesus Lived in India [3] promotes the claim of Nicolas Notovitch (1894) regarding the unknown years of Jesus between the ages of twelve and twenty-nine, supposedly spent in India. The consensus view amongst modern scholars is that Notovitch's account of the travels of Jesus to India was a hoax.
Jesus in Indien. Das Ende einer Legende is a 1985 book by the German indologist Günter Grönbold investigating the Islamic, Christian and Buddhist source material used by the Ahmaddiya Muslim founder Ghulam Ahmad in his book Jesus in India . [ 1 ]
The views of Jesus having travelled to India had been put forth prior to Mirza Ghulam Ahmed's publication, most notably by Nicolas Notovitch in 1894. [10] [11] Mirza Ghulam Ahmad expressly rejected the theory of a pre-crucifixion visit that Notovitch had proposed, arguing instead that Jesus's travels to India took place after surviving crucifixion.
Jesus' skin tone referenced in the Bible, was like burnt bronze. [ 61 ] which should determine that he would have most likely been darker skinned. Among the points which were made in the study was the fact that the Bible says that Jesus's disciple Judas Iscariot needed to point him out to those who were arresting him.
In biblical geography, India is described as bordering the Achaemenid Persian Empire under Ahasuerus , as referenced in the Book of Esther (Esther 1:1 and Esther 8:9). [ 1 ] 1 Maccabees , which is located in the Deuterocanonon / Aprocrypha , references "the Indian mahouts of Antichus's war elephants [second century B.C.]" ( 1 Maccabees 6:37 ...
The references by Paul establish the main outline of Jesus life indicative that the existence of Jesus was the accepted norm within the early Christians (including the Christian community in Jerusalem, given the references to collections there) within twenty years after the death of Jesus, at a time when those who could have been acquainted ...