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The significance of the Lenten shrouds has been explained in a variety of ways. [7] The French liturgist Prosper Guéranger explained that "the ceremony of veiling the Crucifix, during Passiontide, expresses the humiliation, to which our Saviour subjected himself, of hiding himself when the Jews threatened to stone him, as is related in the Gospel of Passion Sunday".
In the Ambrosian Rite, Lent begins on the Sunday that follows what is celebrated as Ash Wednesday in the rest of the Latin Catholic Church, and ends as in the Roman Rite, thus being of 40 days, counting the Sundays but not Holy Thursday. The day for beginning the Lenten fast in the Ambrosian Rite is the Monday after Ash Wednesday.
Passiontide and other named days and day ranges around Lent and Easter in Western Christianity, with the fasting days of Lent numbered. Passiontide (in the Christian liturgical year) is a name for the last two weeks of Lent, beginning on the Fifth Sunday of Lent, long celebrated as Passion Sunday, and continuing through Lazarus Saturday.
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The Christian day, Ash Wednesday, represents the start of Lent. Atkins received the ashes in the shape of a cross on her forehead. Brinley appears ready for the same.
Fastentuch in Freiburg Minster. The Lenten cloth is usually hung in the choir (quire) throughout Lent. In some churches it is placed before Passion Sunday or Palm Sunday.. The veil visually separates the congregation from the chancel and its decorations and while the congregation can no longer see the liturgy, all its attention is focused on listening; it is a form of visual penance.
Passion Sunday is the fifth Sunday in Lent, marking the beginning of Passiontide.In 1969, the Roman Catholic Church deleted Passiontide from the liturgical calendar of the Mass of Paul VI, but it is still observed in the Church by those who keep the Extraordinary Form and Personal Ordinariates, and outside it by some Anglicans and Lutherans.
Great Lent, or the Great Fast (Greek: Μεγάλη Τεσσαρακοστή, Megali Tessarakosti or Μεγάλη Νηστεία, Megali Nisteia, meaning "Great 40 Days", and "Great Fast", respectively), is the most important fasting season of the church year within many denominations of Eastern Christianity.