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Knights wore the badge suspended from a ribbon on the breast, Commanders wore a red ribband (sash) over the right shoulder, and recipients of the Grand Cross wore the ribband as well as a star on the left breast. The general assembly of the Order was held annually on 25 August, the feast day of Saint Louis, in the residence of the King.
This is a category listing, which serves as an index of existing Wikipedia articles about recipients of the Order of Saint Louis. It is not intended to be an exhaustive listing of all recipients. The main article for this category is Order of Saint Louis .
In the Liturgy of St. Mark, [9] we find this rubric: "Then follow let us attend, the Apostle, and the Prologue of the Alleluia." The "Apostle" is the usual ancient Eastern title for the Epistle reading , and the "Prologue of the Alleluia" would seem to be a prayer or verse before Alleluia was sung by the choir.
Saint Louis (King Louis IX) built Sainte-Chapelle in the 13th century to house the Holy Crown, a fragment of the True Cross and other relics he had acquired from Baldwin II of Constantinople. This made the chapel itself an immense reliquary , housing the crown, the True Cross fragment, relics of the Virgin Mary (in particular her milk), the ...
The sign of the cross is expected at two points in the Mass: the laity sign themselves during the introductory greeting of the service and at the final blessing; optionally, other times during the Mass when the laity often cross themselves are during a blessing with holy water, when concluding the penitential rite, in imitation of the priest ...
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The St. Louis Bible - The Pantocrator, God the Son, as the Creator of the universe. The Bible of St Louis, also called the Rich Bible of Toledo or simply the Toledo Bible, is a Bible moralisée in three volumes, made between 1226 and 1234 for King Louis IX of France (b. 1214) at the request of his mother Blanche of Castile. [1]
Saint Louis de Montfort's Prayer to Jesus is a reflection of his philosophy of "total consecration to Jesus Christ through Mary", a theme that centuries later influenced the development of Roman Catholic Mariology.