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Psalm 138 is the 138th psalm of the Book of Psalms, beginning in English in the King James Version: "I will praise thee with my whole heart".In Latin, it is known as "Confitebor tibi Domine in toto corde meo". [1]
Out of the four sides, Side A is unique in that it fully endorses same-sex monogamy without qualifications. [17] People who align with Side A tend to believe that it's harmful for same-sex attracted people to keep themselves from living out their sexualities [18] [19] and may even argue that homosexual attractions are God-given [20] and therefore should be celebrated. [21]
Jesus granted Thomas's demands to verify his crucifixion, marks: [3] the marks of the nails in Jesus' hands and the pierced hole on his side . [4] It surely shocked Thomas that Jesus knows exactly his problem as every letter of his requirements for physical verification ( John 20:25 ) is met and spoken back to him with uncanny precision.
In the original Greek according to Westcott-Hort for this verse is: Οὐχὶ δύο στρουθία ἀσσαρίου πωλεῖται; Καὶ ἓν ἐξ αὐτῶν οὐ πεσεῖται ἐπὶ τὴν γῆν ἄνευ τοῦ πατρὸς ὑμῶν· In the King James Version of the Bible the text reads:
Tropological reading or "moral sense" is a Christian tradition, theory, and practice of interpreting the figurative meaning of the Bible. It is part of biblical exegesis and one of the Four senses of Scripture.
book chapter:verse for a single verse (John 3:16); book chapter:verse 1 –verse 2 for a range of verses (John 3:16–17); book chapter:verse 1,verse 2 for multiple disjoint verses (John 6:14, 44). The range delimiter is an en-dash, and there are no spaces on either side of it. [3]
Jeremiah 49 is the forty-ninth chapter of the Book of Jeremiah in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains prophecies attributed to the prophet Jeremiah, and is one of the Books of the Prophets. This chapter is part of a series of "oracles against foreign nations", consisting of chapters 46 to 51. [1]
'Belt-low bow' (поясной поклон) can also be called an 'ordinary bow', since it is the most widespread type of bow. Most bows during the Eastern Orthodox service are of this kind. However, sometimes, for example, during the Lent, the bows became lower and 'earth-low bows' (5) should be used instead. 'Metania'.