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Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 .
It is quite possible that a fifteen-chapter form of Romans, omitting chapter 16, may have existed at an early date. Several scholars have argued, largely on the basis of internal evidence, that Chapter 16 represents a separate letter of Paul – possibly addressed to Ephesus – that was later appended to Romans. [20] [21]
Mark 13 is the thirteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the "Markan Apocalypse": [ 1 ] Jesus ' predictions of the destruction of the Temple in Jerusalem and disaster for Judea , as well as Mark's version of Jesus' eschatological discourse.
The nyah-nyah tune features a descending minor third. Play ⓘ "Nyah nyah nyah nyah nyah nyah" is the lexigraphic representation of a common children's chant.It is a rendering of one common vocalization for a six-note musical figure [note 1] that is usually associated with children and found in many European-derived cultures, and which is often used in taunting.
Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown, Nazareth.
If Ignatius had been a Roman citizen, he could have appealed to the emperor, with the common result of execution by beheading rather than torture. [22] However, Ignatius's letters state that he was put in chains during the journey, but it was against Roman law for a citizen to be put in bonds during an appeal to the emperor. [21]: 175–176
Luke 13 is the thirteenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records several parables and teachings told by Jesus Christ and his lamentation over the city of Jerusalem . [ 1 ]
Lucius Vorenus and Titus Pullo, or rather Lucius Varenus and Titus Pulfio [1] were two Roman centurions mentioned in the personal writings of Julius Caesar.Although it is sometimes stated they were members of the 11th Legion (Legio XI Claudia), Caesar never states the number of the legion concerned, giving only the words in ea legione ("in that legion").