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The critic George Steiner suggested that Mein Kampf can be seen as one of several books that resulted from the crisis of German culture following Germany's defeat in World War I, comparable in this respect to the philosopher Ernst Bloch's The Spirit of Utopia (1918), the historian Oswald Spengler's The Decline of the West (1918), the theologian ...
The book dispels the idea that German people were ignorant of what went on in the concentration camps. For example, some of the first concentration camps set up in 1933 were deliberately located in working-class neighborhoods of Berlin so that the population would learn what happened to Nazi opponents. [4]
Most of the camp SS leadership was middle-class and came from the war youth generation , who were hard-hit by the economic crisis and feared decline in status. Most had joined the Nazi movement by September 1931 and were offered full-time employment in 1933. [57]
In this category are books about Nazism. For a more comprehensive list of book on Nazi Germany, also see : List_of_books_about_Nazi_Germany See also the categories Books about fascism , Nazi works , and Historians of Nazism
The Nazi State and German Society: A Brief History with Documents (Bedford Series in History and Culture). New York: St. Martin's Press, 2009. Mommsen, Hans. From Weimar to Auschwitz. Cambridge: Polity Press, 1991. Mommsen, Hans. The Third Reich between Vision and Reality: New Perspectives on German History, 1918–1945. Oxford and New York ...
Academic reviewers are critical of the book citing Weikart's selective use of primary sources and ignoring a range of developments that shaped Nazi ideology. [4] In 2004, Sander Gliboff, professor of History and Philosophy of Science at Indiana University, criticized the work writing that "It is dismaying to see such opinions being passed off as results of scholarly research."
Walter L. Dorn of the Saturday Review wrote that the interviewees were from a pro-Nazi bloc that was the "anti-labor, anti-capitalist, and anti-democratic lower middle class". [5] The tailor had served a prison sentence for setting a synagogue on fire, but the others were never found to have actively attacked Jewish people. [ 5 ]
Revolution in Kiel – Revolutionsangst in der Geschichte [Revolution in Kiel – fear of revolution in history] (PDF). Kieler Schriften zur Regionalgeschichte: Band 8 (in German). Wachholtz Verlag . pp. 209– 234. Archived (PDF) from the original on January 16, 2022; Rabinbach, Anson (2008).