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The Jewish pseudepigraphon Second Book of Enoch (Slavonic Enoch) refers to the Grigori, who are the same as the Watchers of 1 Enoch. [17] The Slavic word Grigori used in the book is a transcription [18] of the Greek word ἐγρήγοροι egrḗgoroi, meaning "wakeful". [19] The Hebrew equivalent is ערים, meaning "waking", "awake". [20]
Armârôs (Aramaic: תרמני, Greek: Αρεαρώς, Arearṓs) was the 11th watcher on a list of 20 leaders of a group of 200 [citation needed] fallen angels called Grigori or "Watchers" in the Book of Enoch. The name means "cursed one" or "accursed one". [1]
The text reads that Enoch "walked with God: and he was no more; for God took him" (Gen 5:21–24), which is interpreted as Enoch entering heaven alive in some Jewish and Christian traditions, and interpreted differently in others. Enoch is the subject of many Jewish and Christian traditions.
Tartarus is generally understood to be the place where 200 fallen Watchers are imprisoned. [23] Reference to the watchers of the book of Enoch is also observed in Jude 1:6-7 where scripture describes Angels being bound by chains under everlasting darkness, and 2 Peter 2:4 which further describes fallen angels committed to chains in Tartarus.
The early Christian writer, Hippolytus of Rome, concluded that the two witnesses would be Enoch and Elijah, the two individuals who did not experience death according to other biblical passages (Genesis 5:24; 2 Kings 2:10-11; Hebrews 11:5). [4] This is the earliest proposed identification for the two witnesses.
Ananiel, Anânêl (Aramaic: עננאל, Greek: Ανανιας) was the 14th Watcher of the 20 leaders of the 200 fallen angels who are mentioned in an ancient work titled the Book of Enoch. The name Ananiel is sometimes translated as "Rain of God" even though the name is often confused with the name Hananiel.
[18] He preaches the victory over death achieved by Jesus having been himself led as a lamb. He clothed death with shame because he arose from the dead, and raised up mortals from the grave below (n. 67-68, cf. 100). In the context of Jesus' death and resurrection, Melito preaches forgiveness.
The Christian Old Testament, which is based primarily upon the Hebrew Bible, follows the Jewish narrative and mentions that Enoch was "taken" by God, and that Elijah was bodily assumed into Heaven on a chariot of fire. [5] [6] Jesus is considered by the vast majority of Christians to have died before being resurrected and ascending to heaven.