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The phrase expresses the need to balance prayer and work in monastic settings and has been used in many religious communities from the Middle Ages onwards.. In addition to praying the Liturgy of the Hours, the Benedictine monks of St. Andrew Abbey teach at Benedictine High School and staff a retreat house. [5]
The oldest copy of the Rule of Saint Benedict, from the eighth century (Oxford, Bodleian Library, MS. Hatton 48, fols. 6v–7r). The Rule of Saint Benedict (Latin: Regula Sancti Benedicti) is a book of precepts written in Latin c. 530 by St. Benedict of Nursia (c. AD 480–550) for monks living communally under the authority of an abbot.
The Order has always had its own form of celebrating the Liturgy of the Hours, in accordance with what was called the Breviarium Monasticum.. The founder, St. Benedict devotes thirteen chapters (8-20) of his rule to regulating the canonical hours for his monks (and nuns).
St. Benedict's Rule for Monks: Selected Passages from the Rule of St. Benedict: Abbot of Monte Cassino Saint Benedict: 100: Selected Works: Peter of Celle: 101: The Syriac Fathers on Prayer and the Spiritual Life: Sebastian Brock: 102: Thomas Merton: Monk and Artist: Victor A. Kramer: 103: Toward an Integrated Humanity: Thomas Merton's Journey ...
The author of the Rule of Saint Benedict, which was the principal monastic code in Western Europe in the early Middle Ages, was Saint Benedict of Nursia (c. 480 –550). Under this Rule the lives of the monks were mainly devoted to prayer, together with reading sacred texts and manual work.
The Scapular of Saint Benedict rests upon the Holy Bible and Book of Common Prayer. The Scapular of St. Benedict is a Christian devotional scapular.This scapular is worn most often by the votarists and oblates belonging to the Order of Saint Benedict, who most often come from the Anglican, Catholic, Lutheran, and Methodist Churches. [4]
The scheme used in this breviary [b] differs in some details from the Scheme of St. Benedict, [c] but follows its overall pattern. [ 32 ] [ 33 ] Some obvious differences are that Sunday had three nocturns, while the other days had but one; Lauds and the daytime hours had less variation in the Psalmody; and Compline added Psalm 30.
The Rule of the Master was written two or three decades before Benedict of Nursia's the Rule of Saint Benedict. [1] Unlike the Rules of Pachomius, which are a collection of regulations, instructions, and prohibitions concerning the life of the community, the Rule of the Master contains precise regulations but also a theological and spiritual reflection showing the reason for the regulations.
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