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In 1909, Franz Hartmann mentioned in his book An Authenticated Vampire Story that peasant children from a village in the Carpathian Mountains started to die mysteriously. The villagers began to suspect a recently deceased count was a vampire, dwelling in his old fortress.
Franz Hartmann (22 November 1838, Donauwörth – 7 August 1912, Kempten im Allgäu) was a German medical doctor, theosophist, occultist, geomancer, astrologer, and author. Biography [ edit ]
In Nietzsche's words: "Take a balance and put Hartmann's 'Unconscious' in one of the scales, and his 'World-process' in the other. There are some who believe they weigh equally; for in each scale there is an evil word—and a good joke." [10] Hartmann's work has been seen as preparing the way for Freud's later theory of the unconscious. [4]
Paracelsus (Theophrastus Philippus Aureolus Bombastus von Hohenheim) (1493–1541) Jack Parsons (1914–1952) Joséphin Péladan (1858–1918) Gwydion Pendderwen (1946–1982) Fernando Pessoa (1888-1935) Robert M. Place; Rachel Pollack; Arthur E. Powell (1882–1969) James Morgan Pryse (1859–1942) Ali Puli
After the Anschluss in 1938, Lanz von Liebenfels had his writings banned. [41] The Lumenclub and the ONT were suppressed by the Gestapo in March 1942, following the party edict of December 1938 that applied to many sectarian groups. [40] Werner von Bülow and Herbert Reichstein had applauded the advent of the third reich in their esoteric ...
Occult Science in Medicine is a book by the German doctor and theosophist Franz Hartmann (1838–1912), published in 1893. The aim of the book was to raise awareness amongst doctors and medical students about valuable medical knowledge from the past that has been ignored and catalogued as occult.
"Statement of a Visitor" by Franz Hartmann, reprinted from Report of the Result of an Investigation into the Charges against Madame Blavatsky Brought by the Missionaries of the Scottish Free Church of Madras, and Examined by a Committee Appointed for That Purpose by the General Council of the Theosophical Society, 1885, pp. 139–144.
The origins of O.T.O. can be traced back to the German-speaking occultists Carl Kellner, Theodor Reuss, Heinrich Klein, and Franz Hartmann. In its first incarnation, O.T.O. was intended to be modelled after and associated with European Freemasonry [1] and as such in its early years only Freemasons could seek admittance.