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Douglas McDermid argued that while Beattie's work was not an improvement over the philosopher Thomas Reid's Inquiry into the Human Mind on the Principles of Common Sense (1764), it is a good popularization and a "rhetorical tour de force" that is worth reading because it is "an important document in the history of the Scottish common sense ...
In this essay, arguing against the position of Benjamin Constant, Des réactions politiques, Kant states that: [2]. Hence a lie defined merely as an intentionally untruthful declaration to another man does not require the additional condition that it must do harm to another, as jurists require in their definition (mendacium est falsiloquium in praeiudicium alterius).
The collection represents Berlin's long-held interest in figures who held dissenting or minority views; but who, despite this, are now important influences on modern thought. By emphasizing these individuals, Berlin attempts to address the issue of imbalances in the history of ideas. [2]
The first section is an introduction in which Schopenhauer provides his account of the question posed by the Royal Danish Society and his interpretation of the history of western ethics. In the second section, Schopenhauer embarks on a criticism of Kant's foundation of ethics. The third section of the work is Schopenhauer's positive ...
The human race as a whole has become wiser as history has moved along. The source of these new alternatives is the human imagination. It is the ability to come up with new ideas, rather than the ability to get in touch with unchanging essences, that is the engine of moral progress." [3]
An Essay on the Nature and Immutability of Truth (1770) The Minstrel; or, The Progress of Genius (two volumes, 1771 and 1774) Essays, on the nature and immutability of truth in opposition to sophistry and scepticism. On poetry and music as they affect the mind. On laughter and ludicrous composition. On the utility of classical learning (1776)
An immutable characteristic is any physical attribute perceived as unchangeable, entrenched and innate. The term is often used to describe segments of the population that share such attributes and are contrasted with others by those attributes, and is used in human rights law to classify protected groups of people who should be protected from civil or criminal actions directed against those ...
It was published in 1969 in The Anatomy of Knowledge, a collection of papers presented at the Study Group's 1965 and 1966 meetings. [4] [5] The book's final essay is "The sovereignty of good over other concepts", which was the Leslie Stephen Lecture delivered in the University of Cambridge on 14 November 1967. The lecture was published as a 37 ...