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Receiving this baptism was regarded as a bar to Holy Orders, but this sprang from the person's having put off baptism until the last moment—a practice that in the fourth century became common, with people enrolling as catechumens but not being baptized for years or decades. While the practice was decried at the time, the intent of the ...
Chrysostom: He does not say, shall give you the Holy Ghost, but shall baptize you in the Holy Ghost, showing in metaphor the abundance of the grace. fThis further shows, that even under the faith there is need of the will alone for justification, not of labours and toilings; and even as easy a thing as it is to be baptized, even so easy a thing ...
The phrase "in the name of" denotes 'to whom allegiance is pledged in baptism', which is tied to the unique trinitarian formula: "the Father and of the Son and of the Holy Ghost/Holy Spirit". [1] This refers to the close association of the Son with the Father has been revealed in Matthew 11:27 ; Matthew 24:36 , whereas 'all three persons' in ...
Laying on of hands Finnish Lutheran ordination in Oulu. In Christianity, the laying on of hands (Greek: cheirotonia – χειροτονία, literally, "laying-on of hands") is both a symbolic and formal method of invoking the Holy Spirit primarily during baptisms and confirmations, healing services, blessings, and ordination of priests, ministers, elders, deacons, and other church officers ...
One or more bearers of the Melchizedek Priesthood lay their hands on the head of the newly baptized person, and the one who is "voice," calling the person by name, says words to this effect: "In the name of Jesus Christ, and by the authority of the holy Melchizedek Priesthood, I confirm you a member of The Church of Jesus Christ of Latter-day ...
Emergency baptism of an infant in Finland, 1920. An emergency baptism is a baptism administered to a person in immediate danger of death. This can be a person of any age, but is often used in reference to the baptism of a newborn infant. The baptism can be performed by a person not normally authorized to administer the sacraments.
"While it is true that the basic root meaning of the Greek words for baptize and baptism is immerse/immersion, it is not true that the words can simply be reduced to this meaning, as can be seen from Mark 10:38–39, Luke 12:50, Matthew 3:11, Luke 3:16, and Corinthians10:2."
Jesus has come to John the Baptist to be baptized, but John balked at this, saying that he should be the one baptized. In this verse, Jesus explains why it is right that He should be baptized. In the King James Version of the Bible the text reads: And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all ...