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Through confirmation, the initiate becomes an official member of the church and receives the gift of the Holy Ghost. [1] Baptism and confirmation are administered to persons at least eight years old (the age of accountability). The ordinance corresponds to the confirmation rite in many other Christian faiths.
Although there was no commandment to baptise children specifically, the need for baptism was clearly stated in scripture. In a separate discussion on original sin, Zwingli denies original guilt. He refers to I Corinthians 7:12–14 which states that the children of one Christian parent are holy and thus they are counted among the sons of God.
Mark, Matthew, and Luke depict the baptism in parallel passages. In all three gospels, the Spirit of God — the Holy Spirit in Luke, "the Spirit" in Mark, and "the Spirit of God" in Matthew — is depicted as descending upon Jesus immediately after his baptism accompanied by a voice from Heaven, but the accounts of Luke and Mark record the voice as addressing Jesus by saying "You are my ...
The baptism, reserved for adolescent or adult believers (believer's baptism), is a symbol of this commitment. The Church is a fraternal community of mutual aid and edification. Charity and service in the church are an expression of a healthy Christian life. The Holy Spirit and the Bible are the only bases of authority in the Church. Some non ...
One author from the churches of Christ describes the relationship between faith and baptism this way, "Faith is the reason why a person is a child of God; baptism is the time at which one is incorporated into Christ and so becomes a child of God" (italics are in the source).
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
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In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...