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Inanna [a] is the ancient Mesopotamian goddess of love, war, and fertility. She is also associated with sensuality, procreation, divine law, and political power.Originally worshipped in Sumer, she was known by the Akkadian Empire, Babylonians, and Assyrians as Ishtar [b] (and occasionally the logogram 𒌋𒁯).
Astarte is the name of a goddess as known from Northwestern Semitic regions, cognate in name, origin and functions with the goddess Ishtar in Mesopotamian texts. Another transliteration is ‘Ashtart ; other names for the goddess include Hebrew עשתרת (transliterated Ashtoreth ), Ugaritic ‘ṯtrt (also ‘Aṯtart or ‘Athtart ...
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
Esther, [a] originally Hadassah, is the eponymous heroine of the Book of Esther in the Hebrew Bible.According to the biblical narrative, which is set in the Achaemenid Empire, the Persian king Ahasuerus falls in love with Esther and marries her. [1]
The cult of Ishtar and Tammuz continued to thrive until the eleventh century AD and survived in parts of Mesopotamia as late as the eighteenth century. Tammuz is mentioned by name in the Book of Ezekiel (e.g., Ezek. 8:14–15) and possibly alluded to in other passages from the Hebrew Bible.
The name Astaroth was ultimately derived from that of 2nd millennium BC Phoenician goddess Astarte, [1] an equivalent of the Babylonian Ishtar, and the earlier Sumerian Inanna. She is mentioned in the Hebrew Bible in the forms Ashtoreth (singular) and Ashtaroth (plural, in reference to multiple statues of it). This latter form was directly ...
In the second millennium BCE, the king of Yamhad or Halab (modern Aleppo), who claimed to be "beloved of Hadad", received the tribute of statue of Ishtar from the king of Mari, to be displayed in the temple of Hadad in Halab Citadel. [23] [24] Hadad is called "the god of Aleppo" on a stele of the Assyrian king Shalmaneser I.
Barnes, writing in the Cambridge Bible for Schools and Colleges argues that "times" are "opportunities", and the phrase means, therefore, "men of experience, having knowledge of the world". [8] The Tribe of Issachar and the Tribe of Simeon are the only tribes that have not been criticized for failing to complete the conquest of their land in ...