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The following is a list of current notable Gurus in the International Society for Krishna Consciousness (ISKCON). Gurus are authorised by the Governing Body Commission after rigorous assessment and referral by the ISKCON GBC Body. [1] Only senior, advanced ISKCON devotees may become Gurus through a specific process.
ISKCON is a multi-guru organization that places the ultimate managerial authority in its Governing Body, a group rather than a single person. Current ISKCON Guru System is developed by the group of leaders, Governing Body Commission, (GBC), the managerial authority of the International Society for Krishna Consciousness.
Founder of ISKCON: A. C. Bhaktivedanta Swami Prabhupada. The following is a list of members or people closely associated with the International Society for Krishna Consciousness. This list is not exhaustive.
Haridasa Thakur (IAST: Haridāsa Ṭhākura, born 1451 or 1450 [1]) was a Vaishnava saint known for playing a part in the initial propagation of Gaudiya Vaishnavism.He is considered to be a known convert of Chaitanya Mahaprabhu, along with Rupa Goswami and Sanatana Goswami.
International Society for Krishna Consciousness (ISKCON), commonly referred to as the Hare Krishna movement, is a Gaudiya Vaishnava Hindu religious organization. It was founded by A. C. Bhaktivedanta Swami Prabhupada [ 2 ] on 13 July 1966 in New York City.
The Six Goswamis of Vrindavan were a group of devotional teachers from the Gaudiya Vaishnava tradition of Hinduism who lived in India during the 15th and 16th centuries. [citation needed] They are closely associated with the land of Vrindavan where they spent much time in service of their guru, Chaitanya Mahaprabhu, who is considered as Krishna's yuga-avatar by the Gaudiya Vaishnava lineage ...
A Guru—shishya tradition ("lineage" or parampara) denotes a succession of teachers and disciples within some sampradaya (school, tradition). In accordance with the tradition, Gaudiya Vaishnavism as a subschool belongs to the Brahma Sampradaya, one of the four "orthodox" Vaishnavite schools.
By the mid-1970s, this changed. The rapidly expanding Hare Krishna movement — distinctive, foreign, highly visible, and vigorous (often over-vigorous) in spreading its message — became an early target for a nascent anti-cult movement. The Hare Krishna movement no longer represented an authentic spiritual tradition.