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The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
Modern, mainstream Bible scholars generally assert that the Gospel of John has been written by an anonymous author. [65] [66] [67] Regarding whether the author of the Gospel of John was an eyewitness, according to Paul N. Anderson, the gospel "contains more direct claims to eyewitness origins than any of the other Gospel traditions."
The epistle is written in a simple style, without syntactical flourishes, [8] and makes frequent use of asyndeton, where related thoughts are placed next to one another without conjunctions. [9] In contrast to the linear style used in the Pauline epistles , biblical scholar Ernest DeWitt Burton suggests that John's thought "moves in circles ...
The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
Several church fathers of the 2nd century never quoted John, but the earliest extant written commentary on any book of the New Testament was that written on John by Heracleon, a disciple of the gnostic Valentinus. [32] The following table shows the number of times various church fathers cited John compared to the synoptic gospels. [33]
One theory is that the letter refers to Mary, mother of Jesus; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross (John 19:26–27). The children would thus refer to the brothers of Jesus: James, Joses, Simon and Jude, and the sister to Mary's sister mentioned in John 19:25. Mary was likewise never referred ...
Today, however, most scholars agree that John 21 is an appendix to the Gospel, which originally ended at John 20:30–31. [98] However, there is considerable debate about how and when the appendix was added, and by whom.
The two disciples heard him speak, and they followed Jesus. One of them is mentioned by name as "Andrew, Simon Peter's brother"; the other one not named is the eyewitness, who is John the evangelist (John 1:35–1:40). Day 4 (one day after Andrew and John stayed with Jesus for the rest of Day 3): Andrew brought Simon Peter to Jesus (John 1:41 ...
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