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The goddess here, addressed as "Ādya or Primordial Śakti", is unambiguously presented as "the source of all goddesses, from the highest to the lowest forms", with higher forms presenting prominent aspects of her energy or power and conform with the three traits or the gunas in all life, namely: "sattva (purity, goodness, the illuminating ...
An adherent of Shaktism is called Shakta. According to a 2010 estimate by Johnson and Grim, Shaktism is the third largest Hindu sect constituting about 3.2% of Hindus. The Sruti and Smriti texts of Hinduism form an important scriptural framework in Shaktism.
Navadurga (Sanskrit: नवदुर्गा, IAST: Navadurgā), also spelled Navdurga and Navadurgas, are nine manifestations and forms of Durga in Hinduism, [1] [2] especially worshipped during Navaratri and Durga Puja. [3] They are often considered collectively as a single deity, mainly among the followers of Shaktism and Shaivism sect of ...
The Sri Yantra (shown here in the three-dimensional projection known as Sri Meru or Maha Meru used mainly in rituals of the Srividya Shakta sects) is central to most Tantric forms of Shaktism. In most schools of Shaktism, the Tantras – a large genre of ritual manuals dating from as early as the 7th century CE and as late as the 19th century ...
Shaktas worship the Mother Goddess as Shakti, in different forms. These forms may include Kali, Parvati/Durga, Lakshmi and Saraswati. The branch of Hinduism that worships the goddess, known as Devi, is called Shaktism. Followers of Shaktism recognize Shakti as the supreme power of the universe.
Respectively, these first three actions are associated with Shiva as Sadyojata (akin to Brahma), Vamadeva (akin to Vishnu) and Aghora (akin to Rudra). Thus, Brahma, Vishnu and Rudra are not deities different from Shiva, but rather are forms of Shiva. As Brahma/Sadyojata, Shiva creates. As Vishnu/Vamadeva, Shiva preserves. As Rudra/Aghora, he ...
Along with kriya-shakti (action power) and jnana-shakti (knowledge power), [2] iccha-shakti is described to constitute the three aspects of shakti in Hinduism, regarded to be responsible for the evolution of the universe in Tantra. [3] In Shaivism, iccha-shakti represents one of the five shaktis of Shiva, alongside adi-shakti, parama-shakti ...
The shrines are dedicated to various forms of Adi Shakti. [a] Various Puranas such as Srimad Devi Bhagavatam state the existence of a varying number of 51, 52, 64 and 108 Shakta pithas [2] [3] of which 18 are named as Astadasha Maha (major) in medieval Hindu texts. [2]