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According to this tradition, all Hindu goddesses are manifestations of the same goddess, Mahadevi, also referred to as Adi Parashakti, Adi Shakti, and Abhaya Shakti. Vaishnavas consider her to be Lakshmi; whereas Shaivas consider her to be Parvati, Durga, Lalita and Kali; while Shaktas believe her to be Durga, Tripura Sundari, Bhuvaneshvari ...
Shaktism is a goddess-centric tradition of Hinduism, [55] involving many goddesses, all being regarded as various aspects, manifestations, or personifications of the same supreme goddess Shakti. [56] [57] Shaktas approach the Devi in many forms; however, they are all considered to be but diverse aspects of the one supreme goddess.
The Shakta pithas, also called Shakti pithas or Sati pithas (Sanskrit: शाक्त पीठ, Śakta Pīṭha, seats of Shakti [1]), are significant shrines and pilgrimage destinations in Shaktism, the mother goddess denomination in Hinduism. The shrines are dedicated to various forms of Adi Shakti.
Durga traditionally holds the weapons of various male gods of Hindu mythology, which they give her to fight the evil forces because they feel that she is shakti (energy, power). [72] These include the chakra (divine discus), conch, bow, arrow, sword, javelin, trishula trident, shield, mace, pink Lotus Flower and a noose. [73]
Author Helen T. Boursier says: "In Hindu philosophy, both Lakshmi (primary goddess in Vaishnavism) and Parvati (primary goddess of Shaivism) are identified as manifestations of this great goddess—Mahadevi—and the Shakti or divine power".
Within the Hindu genre of Sahasranamas (literally, "thousand-name" hymns, extolling the names, deeds and associations of a given deity), the Sri Lalita Sahasranama Stotra, or "Hymn to the Thousand Names of the Auspicious Goddess Lalita", is "a veritable classic, widely acknowledged for its lucidity, clarity and poetic excellence." [43]
According to the Srikula tradition in Shaktism, Tripura Sundari is the foremost of the Mahavidyas, the supreme divinity of Hinduism and also the primary goddess of Sri Vidya. The Tripura Upanishad places her as the ultimate Shakti (energy, power) of the universe. [4]
Ishvari (Sanskrit: ईश्वरी, IAST: Īśvarī) is a Hindu epithet of Sanskrit origin, referring to the Goddess, the divine female counterpart of Ishvara. It is also a term that refers to the shakti, or the feminine energy of the Trimurti, which refer to Saraswati, Lakshmi, and Parvati. [1]