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Hans Dieter Betz notes that in Jesus' time blessed was a common way of describing someone who is wealthy. In his discussion of Croesus in Herodotus, for instance, the link between being blessed and being wealthy is assumed [vague]. [2] Similarly, Albright and Mann prefer the word "fortunate" to "blessed" for makarios.
This is a list of sovereign states and dependent territories in Asia. It includes fully recognized states, states with limited but substantial international recognition, de facto states with little or no international recognition, and dependencies of both Asian and non-Asian states. In particular, it lists (i) 49 generally recognized sovereign states, all of which are members of the United ...
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This is a list of East, South, and Southeast Asian capitals. East Asia. Name Country View Population Mayor or governor or president Beijing: China:
[Jesus] Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. [22] In expelling the dealers from the Temple, Jesus' words draw from both Isaiah 56:7 (a house of prayer for all nations) and Jeremiah 7:11 (a den of thieves). Matthew 21:13 [23] and Mark 11:17 have the same quotations.
This is a list of national capitals, including capitals of territories and dependencies, non-sovereign states including associated states and entities whose sovereignty is disputed. The capitals included on this list are those associated with states or territories listed by the international standard ISO 3166-1 , or that are included in the ...
Michael Licona suggests that John has redacted Jesus' authentic statements as recorded in Matthew, Mark and Luke. Where Matthew and Mark have Jesus quote Psalm 22:1, John records that "in order that the Scripture may be fulfilled, Jesus said, 'I am thirsty'." Jesus' final words as recorded in Luke are simplified in John into "It is finished." [12]
The Gospel of Luke expresses particular concern for the poor as the subjects of Jesus' compassion and ministry. In Luke's version of the Beatitudes , the poor are blessed as the inheritors of God's kingdom (Luke 6:20), [ 34 ] even as the corresponding curses are pronounced to the rich (Luke 6:24–26).