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Norman Malcolm also revived the ontological argument in 1960 when he located a second, stronger ontological argument in Anselm's work; Alvin Plantinga challenged this argument and proposed an alternative, based on modal logic. Attempts have also been made to validate Anselm's proof using an automated theorem prover.
Anselm's first and most famous argument is found at the end of Chapter II, and it is followed by his second argument. Opinions concerning Anselm's twin ontological arguments widely differ, and have differed since the Proslogion was first conceived.
Anselm claimed his ontological argument as proof of the existence of God, whom he described as that being for which no greater can be conceived. A god that does not exist cannot be that than which no greater can be conceived, as existence would make it greater. Thus, according to St. Anselm, the concept of God necessarily entails His existence.
Gödel's ontological proof is a formal argument by the mathematician Kurt Gödel (1906–1978) for the existence of God. The argument is in a line of development that goes back to Anselm of Canterbury (1033–1109). St.
Alvin Plantinga : The Ontological Argument, from St. Anselm to Contemporary Philosophers, Garden City, New York, Anchor Books, 1965. Katherine Rogers : Can Christianity be Proven? Saint Anselm on Faith and Reason, dans Anselm Studies, vol. 2 (1998).
Gödel's ontological proof is a formal argument by the mathematician Kurt Gödel (1906–1978) for the existence of God. The argument is in a line of development that goes back to Anselm of Canterbury (1033–1109). St.
Anselm of Canterbury OSB (/ ˈ æ n s ɛ l m /; 1033/4–1109), also called Anselm of Aosta (French: Anselme d'Aoste, Italian: Anselmo d'Aosta) after his birthplace and Anselm of Bec (French: Anselme du Bec) after his monastery, was an Italian [7] Benedictine monk, abbot, philosopher, and theologian of the Catholic Church, who served as Archbishop of Canterbury from 1093 to 1109.
In The Only Possible Argument, Kant questions both the ontological argument for God (as proposed by Saint Anselm) and the argument from design. Kant argues that the internal possibility of all things presupposes some existence: [1] Accordingly, there must be something whose nonexistence would cancel all internal possibility whatsoever.