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2 Timothy 3:1 2 Textual variants in 2 Timothy 4. 2 Timothy 4:10 Γαλατιαν ... Bart D. Ehrman, "The Orthodox Corruption of Scripture.
2 Timothy 2:14-16 contains a number of commands addressed to Paul's co-worker (in the second person) about how one to teach or relate to those in disputes pertaining heresy. [17] The teaching of Paul was regarded authoritative by Gnostic and anti-Gnostic groups alike in the second century, but this epistle stands out firmly and becomes a basis ...
[1] Newton's work also built upon the textual work of Richard Simon and his own research. The text was first published in English in 1754, 27 years after his death. The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16.
The pastoral epistles are a group of three books of the canonical New Testament: the First Epistle to Timothy (1 Timothy), the Second Epistle to Timothy (2 Timothy), and the Epistle to Titus. They are presented as letters from Paul the Apostle to Timothy and to Titus. However, many scholars believe they were written after Paul's death.
The vocabulary and phraseology used in the Pastorals is often at variance with that of the other epistles. Over 1/3 of the vocabulary is not used anywhere else in the Pauline epistles, and over 1/5 is not used anywhere else in the New Testament, while 2/3 of the non-Pauline vocabulary is used by 2nd-century Christian writers. [58]
[19] 1 Thessalonians 3:1–6 suggests that from Corinth, Paul sent Timothy back to Thessalonika to enquire about the community's continued faith, reporting back that it was in good shape. Timothy next appears in Acts during Paul's stay in Ephesus (54–57), and in late A. D. 56 or early 57 Paul sent him forth to Macedonia with the aim that he ...
Rembrandt, Timothy and his Grandmother, 1648. According to the New Testament, Lois was the grandmother of Timothy. According to extrabiblical tradition, she was born into the Jewish faith, and later accepted Christianity along with her daughter Eunice. Her only biblical mention is in 2 Timothy 1:5, where the author tells Timothy
Sermon 91: On Charity - 1 Corinthians 13:1-3; Sermon 92: On Zeal - Galatians 4:18; Sermon 93: On Redeeming the Time - Ephesians 5:1; Sermon 94: On Family Religion - Joshua 24:15; Sermon 95: On the Education of Children - Proverbs 22:6: "Train up a child in the way wherein he should go: And when he is old, he will not depart from it."
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