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Patrilineal primogeniture with regards to both livestock and land was practiced by the Tswana people, whose main source of wealth was livestock, although they also practiced agriculture. [ 13 ] [ 14 ] [ 15 ] This practice was also seen in other southern Bantu peoples, [ 16 ] such as the Tsonga , [ 17 ] or the Venda . [ 18 ]
Primogeniture (/ ˌ p r aɪ m ə ˈ dʒ ɛ n ɪ tʃ ər,-oʊ-/) is the right, by law or custom, of the firstborn legitimate child to inherit the parent's entire or main estate in preference to shared inheritance among all or some children, any
Christianity has played an important role in Cuba's history. Cuba was discovered by Christopher Columbus a few days after he arrived to the New World in 1492. In 1511, colonization began when the Conquistador Diego Velázquez de Cuéllar established the Catholic Church in Cuba with the early priest Fray Bartolomé de las Casas known commonly as "the Protector of the Indians". [1]
Titles bestowed often had the name of a place in Cuba (e.g. Marqués de Pinar del Rio, Conde de Yumurí), the surname of the family (e.g. Marqués de Azpesteguia, Conde de Casa (house) Montalvo) or in remembrance of some Royal favor or deed (e.g. Marqués de la Gratitud, Marqués de la Real Proclamación).
Bishop Diego Evelino Hurtado Vélez (1638 in Santiago de Compostela, Spain - August 29, 1704 in Havana, Cuba) was the Bishop of Diocese of Santiago de Cuba (now the Archdiocese of Santiago de Cuba) and was known as Bishop Diego Evelino Hurtado de Compostela. In 1687 he founded La Casa de Beneficencia y Maternidad de La Habana.
The Cuban government operates a national health system and assumes fiscal and administrative responsibility for the health care of all its citizens. [1] All healthcare in Cuba is free to Cuban residents, [2] although challenges include low salaries for doctors, poor facilities, poor provision of equipment, and the frequent absence of essential drugs.
Spanish colonial authorities neglected Cuba and the local church served as "a colonial backwater dumping ground for miscreant clerics". [5] The church also struggled with anti-clericalism in Cuba, further encouraged by the growth of Freemason circles and Protestant churches, many of them of anti-Catholic outlook. [5]
However, Communist Cuba is no exception to the ideological clash between Communism and religion that was common in communist countries. After Fidel Castro 's ascent to power in 1959, he imposed restrictions on religious activities such as Christmas celebrations, and in 1962 barred personnel of the Church from joining the Communist Party of Cuba ...