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The first time the word altar is mentioned and recorded in the Hebrew Bible is that it was erected by Noah, it does specify that there was an altar in (Genesis 8:20). [ clarification needed ] Other altars were erected by Abraham ( Genesis 12:7 ; 13:4 ; 13:18 ; 22:9 ), by Isaac ( Genesis 26:25 ), by Jacob ( 33:20 ; 35:1–3 ), by Moses ( Exodus ...
The command to bring first-fruits to the Temple appears in the Torah, in Exodus 23:19 and Deuteronomy 26:1–11.The latter passage records the declaration (also known as the Avowal) which was recited upon presenting the first-fruits to the priest (Deuteronomy 26:3–10).
The Hebrew noun olah (עֹלָה) occurs 289 times in the Masoretic Text of the Hebrew Bible. It means "that which goes up [in smoke]". [5] It is formed from the active participle of the verb alah (עָלָה), "to cause to ascend." It was sometimes also called kalil, an associated word found in Leviticus, meaning "entire". [5] [6]
Mamre is the site where Abraham pitched the tents for his camp, built an altar (Genesis 13:18), and was brought divine tidings, in the guise of three angels, of Sarah's pregnancy (Genesis 18:1–15).
This was practiced for a limited period of time in the northern Kingdom of Israel. Similarly, the prophet Elijah used twelve stones (Hebrew: אֲבָנִים, romanized: ʾəvānim, lit. 'stones') to build an altar (1 Kings 18:30–31). The stones were from a broken altar that had been built on Mount Carmel before the First Temple was erected ...
The earliest known Israelite place of worship is a 12th-century open-air altar in the hills of Samaria featuring a bronze bull reminiscent of the Canaanite El-bull. [18] Early Israel was a society of rural villages, but in time urban centers grew up and society became more structured and complex. [23]
Altar at the traditional site of Golgotha The altar at the traditional site of Golgotha Chapel of Mount Calvary, painted by Luigi Mayer. The English names Calvary and Golgotha derive from the Vulgate Latin Calvariae, Calvariae locus and locum (all meaning "place of the Skull" or "a Skull"), and Golgotha used by Jerome in his translations of Matthew 27:33, [2] Mark 15:22, [3] Luke 23:33, [4 ...
Model of the Golden Altar. The incense offering (Hebrew: קְטֹרֶת qəṭōreṯ) in Judaism was related to perfumed offerings on the altar of incense in the time of the Tabernacle and the First and Second Temple period, and was an important component of priestly liturgy in the Temple in Jerusalem. [1]