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The word "all" (Ancient Greek: παΎ¶σα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
Theologian Philip Payne, a Cambridge PhD and former Tübingen scholar, is convinced that 1 Timothy 2:12 is the only New Testament verse that "might" explicitly prohibit women from teaching or having authority over men, though he writes that he does not think that is what it means. [18]
The opening of the verse can be translated as "I too am a man under authority" making that parallel between the Jesus and the Centurion more explicit. [2] This interpretation that does not meet later Christology may explain why the Codex Sinaiticus has an altered version of this verse where the Centurion states that he is a "man who has ...
The phrase first appeared in the Tyndale Bible, William Tyndale's 1526 translation of Romans Chapter 13 verse 1 in the New Testament, as: "Let every soul submit himself unto the authority of the higher powers. There is no power but of God. The powers that be, are ordained of God". [2]
In the Lutheran Churches, the "Office of the Keys is the special authority which Christ has given to His Church on earth: to forgive the sins of the penitent sinners, but to retain the sins of the impenitent as long as they do not repent." [7] Lutheran doctrine cites John 20:22–23 as the basis for the sacrament of Confession and Absolution. [7]
While those in authority are absent from arbitration here, they are mentioned elsewhere in verse 5:83, which includes the passage, "And whenever tidings come unto them, whether of security or fear, they spread it about, whereas had they referred it to the Messenger and to those in authority among them, those of them whose task it is to ...
Romans 13 is the thirteenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible.It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who adds his own greeting in Romans 16:22.
The keys of the kingdom is given to Peter, which is explicated to mean that Peter has the authority to bind and loose (cf. Matthew 18:18). [2] This is not to be understood as a statement about exorcism or the forgiveness of sins (cf. John 20:23 ), but Peter, being a sort of 'supreme rabbi of the kingdom', is given teaching authority, that 'his ...