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The importance of Hell in Islamic doctrine is that it is an essential element of the Day of Judgment, which is one of the six articles of faith (belief in God, the angels, books, prophets, Day of Resurrection, and decree) "by which the Muslim faith is traditionally defined."
Whoever God blinds his heart and seals his hearing and sight, then he will not benefit from being forced to embrace Islam." It was reported that; the Ansar were the reason behind revealing this Ayah, although its indication is general in meaning.
Al-Khiḍr is a figure in Islamic tradition who is believed to have the appearance of a young adult but with a long, white beard. According to some authors, al-Khiḍr is Xerxes, a 6th-century Sasanian prince who disappeared after finding the fountain of life and sought to live his remaining life in service of God.
Islamic exegesis regards Adam and Eve's expulsion from paradise not as punishment for disobedience or a result from abused free will on their part, [5]: 171 but as part of God's wisdom (ḥikma) and plan for humanity to experience the full range of his attributes, his love, forgiveness, and his creation's power. [5]
This is an accepted version of this page This is the latest accepted revision, reviewed on 4 December 2024. Part of a series on Islam Allah (God in Islam) Allah Jalla Jalālah in Arabic calligraphy Theology Allah Names Attributes Phrases and expressions Islam (religion) Throne of God Sufi metaphysics Theology Schools of Islamic theology Oneness Kalam Anthropomorphism and corporealism ...
These names are commonly called upon by Muslims during prayers, supplications, and remembrance, as they hold significant spiritual and theological importance, serving as a means for Muslims to connect with God. Each name reflects a specific attribute of Allah and serves as a means for believers to understand and relate to the Divine.
The Islamic concept of repentance for any sins and misdeeds is called tawba. [11] It is a direct matter between a person and God, so there is no intercession or formal, ecclesiastical confession to a religious leader. [12] There is also no concept of original sin in Islam.
According to Islamic-era scholars, a regular practice during the Jahiliyyah was for Arabians to commit female infanticide by burying their daughters alive (which they called waʾd al-banāt). According to Al-Tha'labi (d. 1035) in his commentary on Quran 81:8: [19]