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Annunciation to Joachim and Anna, fresco by Gaudenzio Ferrari, 1544–45 (detail). The Gospel of James (or the Protoevangelium of James) [Note 1] is a second-century infancy gospel telling of the miraculous conception of the Virgin Mary, her upbringing and marriage to Joseph, the journey of the couple to Bethlehem, the birth of Jesus, and events immediately following.
Virgil reading Aeneid, Book VI, to Augustus and Octavia, by Taillasson. In 35 BC, Augustus accorded a number of honours and privileges to Octavia, and also to his wife, Livia – previously unheard of for women in Rome. They were granted sacrosanctitas, meaning it was illegal to verbally insult them. Previously, this had only been granted to ...
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the Less, James the son of Alphaeus, and James ...
Aspects of Mary’s character in the movie are based on passages of the New Testament (the Gospel of Matthew and the Gospel of Luke) and an early Christian text called the Proto Gospel of James.
The Catholic Bible contains 73 books; the additional seven books are called the Apocrypha and are considered canonical by the Catholic Church, but not by other Christians. When citing the Latin Vulgate , chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for ...
Livia Drusilla (30 January 59 BC – AD 29) was Roman empress from 27 BC to AD 14 as the wife of Augustus, the first Roman emperor.She was known as Julia Augusta after her formal adoption into the Julia gens in AD 14.
Augustus (as Octavian) appears in two of Geoffrey Chaucer's fourteenth-century works: The Book of the Duchess and The Legend of Good Women. Augustus (as Octavian) is the title character of a fourteenth-century Middle English verse translation and abridgement of a mid-13th century Old French romance of the same name by an unknown author. [28]
The antilegomena were widely read in the Early Church and included the Epistle of James, the Epistle of Jude, 2 Peter, 2 and 3 John, the Book of Revelation, the Gospel of the Hebrews, the Epistle to the Hebrews, the Apocalypse of Peter, the Acts of Paul, the Shepherd of Hermas, the Epistle of Barnabas and the Didache.